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The
jihad of peace
By Firas Al-Atraqchi
The word "jihad" is more poignant than ever. Not
because it means holy war, nor because it means crusade or
anti-western hostility.
Indeed, the word "jihad" is ringing loudly and
boisterously these days because it refers to the struggle in
men, and not between men.
The word "jihad" comes from the three-letter root
of j, h, and d. The j, h, and d of jihad when grouped
together mean "effort." Consequently, the word
"jihad" means struggle, endeavor, undertaking, and
journey. When someone is asked to perform his best in any
endeavor, the common verb is jahid.
The world today faces a jihad of sorts: the jihad of peace.
The word "jihad," as originally used by the
Prophet Mohammad, was meant to shed light on the incredible
struggle and effort individuals, and mankind as a whole,
must undertake to cleanse themselves of pains, illicit
desires, anger, wantonness and violence. It is easy to
strike out in anger; it is easy to beat a child when he/she
misbehaves. It is easy to roll down the window and curse the
slow driver in the fast lane.
However, it becomes a jihad to restrain oneself from anger
and employ patience, humility, and compassion to deal with
situations.
The situation in Iraq requires patience, humility, and
compassion, as do other situations around the world. That is
not to mean that one must be weak in the face of oppression
or injustice. One must combat injustice and evil in a
determined and resolute fashion. However, in that regard as
well, one must be careful not to instigate injustice,
whether directly or indirectly, purposefully or
unintentionally.
Increasingly, world citizens are standing up and calling for
justice. They question the new dogma of "guilty till
proven innocent," which is the battle cry for the
impending war in Iraq. Some citizens brave the merciless
bashing of corporate-owned media and take on the jihad of
learning the truth. Sean Penn, for example, on his recent
humanitarian mission to Iraq, sought only to learn the
truth: who are the Iraqis? Do they hate Americans? Are they
terrorists? Is this military buildup and war rhetoric
justifiable?
The media nicknamed him Hanoi Sean, in oblique reference to
Jane Fonda's Vietnam visit in the early 1970s, which earned
her the Hanoi Jane moniker.
Voices in the Wilderness, a humanitarian group with offices
around the world, undertakes several missions led by
lawyers, doctors, and politicians to Iraq every year. They
seek to learn of the humanity in the heart of the
"enemy" across the divide. They make no political
statements save to call for the lifting of sanctions on the
Iraqi people. When they return from their missions, they are
labeled traitors and apologists for Saddam by the media.
Perhaps the media, in the persistent effort to boost
readership and viewership, have forgotten, "Blessed are
the peacemakers; for they shall be called the children of
God." Matthew 5:9.
The so-called refuseniks in Israel, who protested serving in
occupied Palestine because of the dire conditions facing the
Palestinians, have rejected a court decree ordering them
back into service. As a result, they must endure ridicule,
scorn and loathing from other Israelis.
Israeli Prime Minister Yitzhak Rabin was assassinated for
daring to embark on the "peace of the brave."
Peacemakers are brave. They are enlightened individuals who
understand the common denominator in all mankind. Desmond
Tutu, Sean Penn, Susan Sarandon, Martin Scorsese, former
South African President Nelson Mandela, Kathy Kelly, Noam
Chomsky, Robert Fisk, and Edward Said are just a small
sample of those calling for peace and justice.
Polls around the world would seem to indicate that those in
favor of war are rapidly becoming the minority.
According to the Sydney Morning Herald, "despite all
the threats and troop movements and political debates over
who will contribute what in a military effort to unseat
Saddam, the United States and its allies have not yet
established a clear legal case to justify a planned
invasion."
So why the rush to inflict damage and death? Indeed, it is a
jihad to overcome a rush to judgment and the desire to
inflict pain.
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