do Muslim women wear hijab?
woman meets non-Muslim woman on the streets of
of Concealment and Concealment of Beauty
Tactics, Weakness of Muslims' Bias and Treacheries
Perpetrated by the Satanic Regime
Of Hejab From A Muslim Woman
A womans right to choose, seminar 2004
You may be here because you are a Muslim
woman who is maybe considering no longer wearing hijab or needs to
better understand why she wears hijab or you may be a non-Muslim who is
curious to know why Muslim women wear hijab. For whatever reason you
should find the following information helpful in exploring the virtues
Non-Muslim Western Woman makes a judgment call out of ignorance towards
an intelligent, well-informed and eager to express her opinion,
Back story: The Muslim hijabi woman,
born and raised in Ontario, Canada. A firm believer in women's rights in
Islam and a strong advocate for hijab. This woman has lectured on the
virtues of hijab and has been confronted many, many times about her veil
and has prepared herself more each time she is confronted.
The western woman immigrated to
Canada at the age of four. Grew up unhappy feeling pressured as a
teenager to look a specific way but could not fit in. Eventually finding
her womanhood and a new body she exploits herself regularly to vie for
the attention of men everywhere she goes. She knows little about Islam
and Muslims but she likes to think she knows it all. An outspoken woman
willing to speak on matters she knows nothing about.
The scene: Non-Muslim woman
meets Muslim woman on the streets of Toronto.
Facts: This type of confrontation,
of 'Western Woman/man' meets 'Hijabi Woman, takes place by thousands
around the world every day'. There are some westerners who feel
comfortable with confronting a hijabi woman. However, some
confrontations are combative and others are simple minded individuals
who don't even understand their own ignorance and so they offer all the
wrong advice with little time to listen or seek out the facts about
hijab on their own. Women who wear hijab are scrutinized by the public
and seem to be fair game for rude remarks and even harassment. It is my
hope that this story, this scenerio enlightens.
The story begins...as the non-Muslim
woman tells her tale...
The oppressed woman, rambling ignorant
I was walking down the street on my way
to grab some smokes at the convenient store when I happen to see a
Muslim woman, she was wearing hijab (headscarf) .She was quiet and she
had her head slightly down as she entered the convenient store to
purchase a bottled water. I thought to myself what a shame look at her
she's so oppressed. Here it is on a hot summer day and I'm enjoying
life in a cut-off t-shirt and short-shorts not to mention getting
the attention of every guy I walk by and here she's covered head to toe.
She probably never takes it off, I wonder if she showers with it on? I
thought to myself she must be so hot but yet she's likely got to dress
like that or someone like her father or husband might beat her. She's
probably just come over from Iraq or Afghanistan or something. As I
walked by her to my surprise she smiled at me and so I felt as though I
could say something to her. I didn't know if she even spoke English but
I was going to try. Here was my chance to give her some real western
wisdom tell her she doesn't have to put up with this crap. She's
and she needs to know that she shouldn't cover up like
that we are in a new millennium. She has to know about women's rights,
we have freedoms, equality and all that good stuff. I was feeling
The confrontation in the parking lot,
unveiling the truth behind the veil:
I reached out and tapped her on the
shoulder as she walked by me to exit the store. She turned to me and
said, to my surprise with a very English Canadian accent 'Yes, can I
help you?". I replied with a very confident voice,
"Sorry to bother you miss but I wanted to ask you something"
We continue walking slowly towards the parking lot adjacent to the convenient
store. I continued.."why do you feel you have to cover yourself up
like that, don't you realize you're being oppressed?" ,"It's
because of my faith that I choose to wear hijab" she answered,
choosing to bypass my comment on oppression I thought, not considering
that she's really just being polite and attempting to avoid
confrontation, then I continued to say, "Well, you should know that
it's not necessary you don't have to cover up. You should be proud of
what God gave you and show it off". "I am proud of what God
has given me and so much so that I choose to share what God has given me
with my husband only". It was a good comeback, I'll give her that,
I wasn't sure how to reply. I wasn't expecting her to say that..hmm I
thought it over and argued, "Oh, I see well that's nice but don't
you think others should also be able to see you, how will anyone respect
you, how can they judge who you really are? Miss, don't you hate that
other's can't see your true beauty."
Feeling uncomfortable, swallowing
OK, it wasn't much of a response but it
was the best I could come up with. Thing is I was getting a bit nervous,
she was so calm and polite and I was being so aggressive and even
arrogant. We were
standing in the parking lot and I could see people in the car next to me
starring. I was on a mission I wanted to try to convince her she was
wrong and I was right, she was oppressed and I wasn't. This is when she
told me something that really made me think, and opened my mind about
Islam and Muslims forever. She went on to say, "It is my belief
based on what we learn from the Qur'an, which is the word of God, and the belief of many
Muslim women who wear hijab that we do so expressing our freedom to be
respected as human beings rather then being judged by our physical beauty.
My true beauty is what I have to offer inside not out. I'm
very familiar with western women, because I'm a born Canadian, (When I
heard that I was totally blown away, she's Canadian??) in the
western culture women wear barely any clothes or wear them so
tight you can see every crevasse of their bodies and they relish the
fact that they are having every man look their way as the men visualize
themselves with her." I answer with a nod and a reassuring 'Yeah'
in my mind I'm like.. daaa of course, who wouldn't love that?.
She had a
very calm voice. Her eyes wide and clear. I noticed her face was
glowing, she was really quite beautiful even though she had no make-up.
I tried hard to find a hair that may have slipped out past her
headscarf, as I studied her face, I was curious I wanted to know what
colour her hair was, but I couldn't find one hair out of place.
She seemed so sure of herself. I could see where she was going, as women
we should be respected as human beings and not objects. I know she's
right in that men look at our bodies and get turned on and maybe that
causes problems in a society, but who cares about the hair? I interjected
who cares if your hair is showing, why wear the scarf? it's not like anyone's
hair makes that much difference or turns on a guy.".She comes back
with.. "Do you realize that every year western women spend billions on hair
products and in salons, I have to ask you, if hair was not that important would all these
products be selling? If you don't think your hair adds much to your
beauty why do you not just shave it off?" I could not reply, she was right.When
she said in her soft spoken but steady voice 'why don't you shave it
off' I realized at that point how important my hair really was to my
The hijabi woman continues... "Women are clamoring
to buy diet-pills and spending billions on make-up and hair products
each year in an attempt to look better then the girls on the
magazine covers who are digitally enhanced and are far too underweight.
They show their bodies for no other reason then to promote their sexuality
in an attempt to turn on as many men as possible and become the envy of
every woman. They are ruled by the fashion industry buying one pair of
expensive jeans and shoes and tops after another. Don't get me wrong,
it's important to enhance your beauty, it's Islamicaly practiced, but in
our homes not for public viewing. You might be surprised to know that I
dress quite differently in my home, for my husband, with my hair done up
nicely, a little make-up and clothes that show the shape of my figure. I
want my husband to love all my attributes. (I smile at her , give
an inquisitive look and choose not to interrupt.) What's so sad is that many western girls sit at home crying themselves
asleep at night because they can't fit into the 'glamour girl' persona
and they fear they will never be pretty enough. You'll find 13-year-old
girls selling themselves sexually through their provocative messenger
profiles over the Internet all in the pursuit of popularity. It is my belief
that to live an Islamic life and to choose to wear hijab helps to
diminish these problems in society greatly. If more women were treated
for who they are rather then what they are do you not think the world
might be a better place?"
At this point, I'm standing there
realizing my mouth had dropped open slightly, I closed it shut. Getting
over the shock that she's totally normal at home, a born Canadian, well
spoken and obviously well educated and I'm feeling ashamed at the fact that I immigrated to Canada from England
at the age of four and I thought I was the Canadian here . I realize I
look like an ignorant fool for having assumed so much about her simply
because she chose to cover her head and wear unrevealing clothes. I felt a sense of real embarrassment come over me,
feeling my cheeks getting flush as I began to really think about her point of view. Thoughts were racing
through me, Was I wrong? I thought she was oppressed?, who really has
the freedom here? I thought back on those chubby teenage years when I
was horribly teased about my weight and the boys wouldn't look at me or
talk to me. I remembered I was never appreciated for who I was. Only the
pretty girls got the attention but I never really thought about what
kind of attention. Now that I'm older and have a killer body I show it off and
I love the attention it gets me. But why do I love it? Do I love that
all these strange men go home having sexual thoughts about me? Is
it really good that when a married man walks by me with his wife he
takes three looks before he's hit on the back of the head? I callously
walk on with a grin on my face. What happens
when he goes home, is his wife upset, does she love him less, does he
love her less, have I caused a problem in their marriage? Am I proud of
the fact that the girls are all wishing they were me? Do I give it a
second thought that after meeting me they go
home and start skipping meals and escalade down a dangerous crash diet
lifestyle that can harm their health? Am I
proud of the fact that when I talk to men they aren't looking at me or
even listening to me they're starring at my chest, is this something I
want? I know why I got that administrative job. The day of my interview
I purposely wore a low-cut blouse and a tight mini skirt knowing it
could help my chances of getting in. After getting the job I realized I
wasn't even qualified and it's been a stressor ever since. Thing is my
boss doesn't seem to care that I don't get the work done. I feel bad
that the other girls in the office have to do the work I never finish. I
know they talk badly about me but I've been trying to ignore it. My boss
hasn't even considered firing me instead he just keeps inviting me into
his office to share lunch break with him while he watches my
every bite of food. I feel as though my appearance may be having some
kind of hurtful domino effect. I feel very naked all of a sudden.
This very informative Muslim woman
"In Islam women are not oppressed we are viewed as special and precious,
like pearls we are a gift to our husbands as they are to us and we are judged
and respected for our good deeds, our manners, our piety and most
importantly for our thoughts. We have freedom because we are not ruled
by the fashion industry, the make-up industry, the magazine covers. In
Gods eyes we are all treated equally and men look at our values before
they look at our appearance. In Islam women have freedom in the
western culture women are under the impression that they have
She then unlocked her car, which
surprised me because I thought Muslim women weren't aloud to drive cars,
she buckles herself in but before driving off she handed
me a card. The card said: "Why Hijab?" and it gave a web address underneath www.revertmuslims.com/hijab
. I went home jumped on
my pc and searched the url. I learnt a lot that day and I realized how
easy how quick we are to judge others and how ignorant I had been.
I'm not a convert but I'm a non-Muslim that supports many of the Islamic
A new beginning:
To the dismay of my permanently
frustrated, because he can't get his hands on me, boss; I quit my
job and I started to dress a little more conservatively. I'm studying
and looking forward to being hired on for my academic attributes rather
then my physical ones. (end)
The story you just read is completely
fictional but it is based on many, many similar stories. It is in
response to the questions asked to , (Muslim women who wear hijab) on a regular
basis, by non-Muslims. To wear hijab is an expression of belief, a way
of life given to us by God and it is an expression of freedom. Muslim
women have the right to be treated
as human beings, to be viewed for their intellect and piety and not only
for their physical attributes.
It's important that one does not confuse
Islam with culture and the cultures and traditions of some Islamic
countries who sometimes hold a very different view of women. Hijab is not a
tradition it is a religious veiling that is necessary. There are women
who wear the hijab, who wear it out of force and are treated poorly and
are oppressed by the men in their country but Islam condemns this type of
treatment towards women. Islam is a way of life for all humanity,
a way for mankind to relate to one another and hijab plays a big role in
maintaining this way of life.
In the end it is the woman's choice to
wear hijab but it is obligatory in the faith of Islam. However, one must
feel comfortable in their choices and know all the facts. It is well
understood that when adorning the hijab, in the western world, you make
a statement and sometimes you're then forced to stand-up for your
beliefs and even concern yourself with physical confrontations. Not
everyone's up for that.
To be a Muslim woman and to choose to
wear hijab is to be strong and free.
If you're a woman who wears hijab and
you've been confronted.. consider printing off the 'WHY
It's a fast and effective way to get the message out!.....>>>>PRINT
of Concealment and Concealment of Beauty
Sister Dr. Zahra Rahnavard
This great source by: al-islam.org
Hejab is like a scenery, a panorama or a
garden, a garden full of fruits of different colours. You can select
anyone of the thousands of rooms with thousands of windows, and from its
frame look at the garden, stretch your hand and pick off a fruit. You
can pick off the entire garden at one and the same time like a single
fruit, satisfy with its flavour your heart and soul, and make the
garden, the hejab, a solace for your (disturbed) inner self. Of all the
myriad windows through which one can look into the garden, let us have a
look at Hejab through the window of beauty, a deep window, a window made
of the wood of Sidra (the Lote Tree in the Seventh Heaven) with the
scent of eternal memories, a latticed window with variegated glass,
illumining your soul with multicolour lustre, a window of beauty of
age-long human civilization, a window of centuries old human presence on
the earth, or even older, a window dating back to the very age of
creation or existence itself, a window of beauty!
The garden and the window, the
concealment and the beauty often come close to merge in each other, and
sometimes withdraw from each other.
Innumerable mysterious and esoteric
windows open before this garden. So why should we study Hejab (or
concealment) from the angle of beauty? ...Really, why?
For example, we can look at Hejab through
the window of Imperialism, and sit down and analyze it. Due to the
strategic importance and the immense mineral resources, our dear
motherland has ever been subjected to invasion by the super-criminals
who have always been interested in getting hold of this
politico-geographically sensitive area and through the most intricate
conspiracies for eroding our Islamic identity have endeavoured to
deprive our nation of all the vestiges of self-defence. Fifty years ago
it was on the 17th Dey (7 January) that, in servile obedience to the
orders of the British and Americans, Reza Khan the accursed, ordered the
abolition of hejab for women in Iran. In fact, he pulled down the
national flag which was a symbol of independence and honour of Iran, and
this served as a prologue to the future tragic drama of the loss of
identity and the encroachment of foreign culture on the country.
We may look at the hejab from the window
of economy, and then construe the abolition of hejab as an Imperialist
plot for the inflow of the putrefied surplus products of the Western
Capitalist countries like the readymade garments, cosmetics and even the
attractive bodies of women for the publicity of the surplus commodities
manufactured in their factories.
We may look at the abolition of hejab
from the angle of the Imperialist morality which throws women before the
eyes of the young as something pretty, snatching from them their senses
and reason so that, subsequent to the loss of the sensible minds and
firm resolution of the youth, the imperialists could plunder the natural
wealth and resources of our country.
We may also look at the abolition of
hejab from the cultural strategy of Imperialism, and then find the woman
exploited as a stronghold of the western cultural domination and
Occidentosis, and through the agency of "la belle dame"
the Imperialists have not only bombarded our religious and national
bases, but have even manouvred the complete devastation and annihilation
of the sublime values like the pious feelings of love and affection,
honour, dignity and sacrifice.
Today, however, we are not going to took
through any of these windows. Beauty in a psychological perspective and
in direct relation with hejab has kept so many persons mentally and
psychologically occupied persons who, in Iran or elsewhere, are
connected with this concealment or have a problem with' its content or
The addressee of this discourse is not a
lady who is a principal, teacher, official, worker, doctor, specialist,
housewife, or a school or college student. The addressees are rather the
pious souls of all the women of the country striving for the elevation
of the women's position.
I firmly believe that they are all noble
persons, possessing gentle souls and have drunk deep from the pure
spring of "the Eternal Being", and in this material world are
waiting to receive the illuminating radiance of Truth.
They are noble, modest and peerless,
except, indeed, a very small group of those women politically attached
with the former regime who, by their heart and deeds, are still linked
with the Western political and economic imperialism and receive their
guidance and propaganda instructions from the foreign radios and centres
of crime like CIA and MOSSAD in order to pollute and corrupt our Islamic
society with full knowledge and intention.
Such elements form hardly one per cent of
the aggregate in our society. I sit beside the clean souls of women,
while I am fully confident that once the necessary economic reforms, so
eagerly awaited by all of us, are introduced, most of the cultural
losses of deviation including the issues relating to hejab and the
relevant excesses and shortcomings on the subject shall also be
restrained. Let us go back to "the frame of beauty".
Today most of the young women and girls,
who have adopted hejab in toto and have been completely enamoured
by it, have reached the truth that concealment in entirety is beautiful.
What kind of beauty is this?
On the other hand, those who have adopted
hejab halfheartedly, or have tolerated it under duress, in spite of
possessing clean and spotless frames, try to conceal their beauty by
myriad forms, fashions, hues and dyes and cosmetics, as they feel that
hejab shall bring down the standard of their beauty. What a strange
meaning of beauty!.
What is beauty? Where is its realm? But,
O Woman, the character of the society is strangeness. The society itself
breeds concealment. What type of concealment? In your own environment.
your own society, there are innumerable curtains, which have been drawn
on the beauty of your being. Why don't you see these curtains? Who are
In the society, you adapt yourself
according to the judgements of the society. With in your work environs,
you accept the behaviour, the type of dress, the conditions of
concealment prevalent in your environment. Throughout your life, each
place, every moment, each incident, every event throws a new curtain on
your personality the curtain of class, the curtain of shape, the curtain
of status, the curtain of reputation and the curtain of respectability.
But who are you? What are you? The countless curtains lead you to the
loss of your identity your own being.
After all we are not like the Marxists
who believe that man's identity is nothing but what is determined by the
economic class to which he belongs. On the contrary, we believe that
every person is "something", is a reality in himself, greater
than what is granted by the society, history, class, relations or
connections. The subject of self-alienation which is propounded in
connection with hejab has also been alluded to in the various
ideologies. For example, a Marxist believes that the exploitation and
the presence of the worker in the Capitalist production within an
industrialized society which takes place through profiteering have led
to the worker's self-estrangement. This is an economic interpretation of
Existentialism explains self-alienation
in a different way. According to it the presence of man as a sole
voluntary, conscious being in an inert, unconscious world and also in a
society where the system and its conventions are quite foreign to his
internal inclinations, gives birth to self-estrangement.
According to the explanation forwarded at
this point by us, a woman in. all other systems, in whatever conditions
and environs, wraps her real beauty into the curtains of a variety of
relations and connections. The Islamic hejab, in our connotation, is by
itself a source of drawing all these curtains aside and providing her
the possibility of uniting with the real beauty of her being and
rediscovering her own self. This social harmony proves to be an
introduction through close affinity and sincerity to her real self for
the attainment of the sublime origin and supreme source of her own self
or Allah, and this is the gnostic unity.
Man has not a mere economic and historic
nature. These are mere curtains, intertwined, curtains over a pure and
clean beauty of being. All the social positions are mere curtains drawn
over the real beauty of human essence. There is inside yourself a being
which, in all-earnest and anxiety, expects that you will discover it,
will be sincere to it, will come to its rescue, will be in unison with
it, will be all one with it, will hold it and it will hold you, so that
you may return to your original source. But you have kept distance from
it through innumerable curtains, have completely estranged yourself from
it and have left it alone. Or perhaps, you have missed it. The entire
beauty of concealment lies here. As soon as you own it, all the false
identities of probability shall be gone, and your mundane status, pomp
and show and material acquisitions shall disappear. You will give up the
symbol of your individualism, and will become like all the others, like
me, like him, like all of us, a worker, an official, a teacher, a doctor
or a student. You will give up all the ostentatious distinctions and
will be able to reach the estranged, real self, the self having a
sublime and beautiful origin, a divine origin, and a manifestation of
the divinity of God, God, who is Beautiful. In other words, now that you
have attained unity at the level of the society, you may also reach
unity at the level of existence.
Like the leaf of a tree, a spring,
mountain, or a flower in a blowing wind or the flight of a bird, you
step into the unique society of existence where all are occupied in His
obeisance and prostration in His adoration. Isn't such a concealment
really beautiful even more beautiful than the one you may ever run after
the one which you may decorate with hues and colours in order to give
yourself a prettier look but which, in fact, may drown you into you,
into your own individualism, take you away from the real Beauty and
would prove to be a curtain between you and Beauty .
On the one hand, beauty, the physical
beauty, the visual beauty of the stature and outward appearance is
itself an obstruction. The body is a curtain, (as the poet says)
"The dust of my body becomes an
obstruction for the face of my soul. How happy will be the moment when I
shall draw this curtain aside from the face"
The Western Renaissance was the revival
of the Greek values that attached utmost importance to the value of
matter and body. In their belief beauty was virtue. Thus every beautiful
person was virtuous and popular. Venus, the goddess of Love and Beauty
and Helen, the famous demigoddess of Troy, both were at the same time
heroines of corruption, debauchery and perfidy, but how strange that
they were worshipped by the Western Imperialist people whose values take
roots from the Greek civilization. These people always endeavoured to
prove everywhere, particularly in their colonies, that physical beauty
is the foundation of virtue. It is the body where lie beauty and virtue.
As it is so, it must be exposed to the public eyes and judgement. The
whole image of a woman in an Imperialist regime suffering from a
cultural Imperialism is that of a beautiful being, and not the image of
a mother or a source of an epic or great sacrifice. Thank God, our
society has succeeded in giving birth to such great values. (Elsewhere)
the idea of physical beauty is so strong that woman is also governed by
it, and she finds satisfaction with herself only when she finds herself
beautiful and her beauty a subject of public judgement.
This image of woman, a beautiful woman,
also takes its roots as an established value in the minds of men, to the
extent that even at the time of making the most important decision (in
life), namely, marriage they are after finding a spouse possessing such
The demand of the society from a woman,
the demand of a woman from herself and the demand of man from a woman
all revolve round the physical beauty. But the real beauty lies in the
moment the society, man and woman herself should demand from woman the
beauty of the soul and the spirit and the human qualities and talents.
The body which is destined to decay, to be mingled with the dust and
produce (and be eaten by) worms, even at the pinnacle of its beauty is
but an obstruction in the way to real beauty. The beauty of concealment,
therefore, lies in the elimination of the physical values in order to
revive the values of the real self of a woman in the mind of the society
of man and woman.
Of The Abolition Of Hejab
"From Woman's Lap Man Ascends to
the Skies". (Imam Khomeini [RA])
The Islamic Revolution of Iran, before
being a political revolution for getting hold of the power, or an
economic revolution dealing with the economic and class relationships,
is a cultural revolution possessing a moral and spiritual value in the
depth of the being of the individual and society as well as the heroes
of the Muslim community of Iran. It is a gift of Allah's angels to the
people which has been showered through the Imam of the Community from
the hidden divine treasures to the land of the oppressed, and
clean-washed the souls addicted to the hunger for power and position,
the greed for amassing wealth, adoration for beauty, Occidentosis and
Orientosis. In relation to the woman too, like its relationships and
connections with so many other sections of the society, it brought into
vogue some new values, values which have their roots ingrained in the
nature of all human beings which had since been buried, in our land
during the 2500 years of despotic rule, under the dust of the tyrannical
breeding, etiquettes, affronts at the hands of autocracy, and which have
languished in a distorted form among all the other Muslim people too
throughout the period of Imperialist domination.
Under this shower of divine benediction
and in such favourable background, the Muslim woman discovered the
mysteries of her being and came to realize that her existence was not
confined to her body and sex, but was primarily a divine and celestial
substance which was to be exalted and elevated in order that it may be
salvaged and may achieve communion with its sublime, divine origin, (as
promised by Allah)
"Indeed he attains deliverance who
purifies his soul". (Surah al-Shams: 91:9)
Even the men of our society came to
understand that woman is not a mere "beautiful and sexual
thing", but is, in fact, a divine substance about which Imam
Khomeini (RA) has very aptly said:
"From women's lap man ascends to the
The person whom the Western Imperialism
had convinced and said: "You are the sole source of pleasure! You
are the ladder for the achievement of political power by the (Super)
powers, kings, cartels, trusts and multinational companies"
The person who, through centuries and
ages, had been a manifestation of intellectual deficiency, foolishness,
intrigues and temptation;
And on whose bosom would descend
abjectness and disgrace of mankind and human values;
All of a sudden became the pinnacle of
human glory, the ladder that leads man to the acme of dignity. The
woman, however, has attained this value and honourable position after
undergoing lot of hardships. It is because, at the summit of the Islamic
revolution, this gift of Allah's angels has been bestowed upon the women
who have qualified themselves for it after the sacrifice of their own
dear ones, their children and husbands, in the way of defending Is1am,
women who carried in their bosoms their dear ones wallowing in blood
after they had been martyred at the torture centres of CIA and MOSSAD
executioners and dismembered after they had been killed by the firing
squads of the pro-American Shah; women who had valiantly fought in the
battlefield of life against the Satanic regime which was responsible for
engendering the unbalanced mental, psychological and educational traits
hitherto ingrained in her being. In this battle of internal and external
forces they had come out with flying colours, pure and clean, with their
laps being the perching places of the sublime values.
Alas! When you look back into the distant
past the disgraceful life of the woman, and find the first steps
dragging her into the quagmire of dishonour, on the way to the erosion
of the values of her Godly essence and the noble origin of her being in
order to establish and bring into prominence her physical and sexual
values, and go through the history of' the woman in the decadent
societies particularly in the contemporary Imperialist systems; you will
come across a history full of sexual display. It will not be astonishing
when, in its wake, we find intellectual slavery, because Western
Imperialism with its bestial, profit-oriented and power-seeking motives
used the abolition of hejab as the most powerful weapon for degrading
and dishonouring woman, because Imperialism fully realized that one of
the mechanisms for the decadence, downfall or elevation of a people lies
hidden in the person of woman. It was the first step towards enervating
or distorting the potentialities and faculties of woman a leap more
forward than taken by all the other despots and power-seekers of
history, so that by the display of her physical features and replacing
the Islamic breeding and behaviour by the Western habits and character,
Western Imperialism may drag the Muslim people to gradual annihilation
and ultimately lead the Muslim men and women to cultural, followed by,
political and economic subjugation.
Now, let us study the inauspicious course
of the abolition of hejab in the Muslim countries, particularly in Iran,
and see how the enemy started h is evil designs.
Effacement of the Self
The roots of the effacement of Muslims'
self go back to the past, a distant past, to the Crusades, when the West
during the Crusades learnt a large number of sciences and arts from
Muslims, and within a very short span of time, with the help of these
sciences and arts, the Western people succeeded in developing their own
techniques and equipments, but, instead of being grateful to us, most
shamefully and ungratefully they used the same weapons against us which
they had borrowed from us. Travelling around the world, which took place
very sparsely, became very frequent. The world travellers or tourists of
yore turned into greedy traders whose voracious appetite for ownership
could not be satiated by any amount of wealth.
Travelling from one place to another
brings maturity in man's outlook. He can see every image, as far as he
can, in the mirror of original moulds. The travellers of yesterday, who
had turned into avaricious traders through penetrating eyes and long
experience, entered the depths of the earth beneath its heavy surface
and, in the heart of the warm and ancient lands of the Orient, they
discovered untouched pearls, springs of oil and mines of gold, silver
and copper. With what sort of eyes and with what type of equipments did
they do it? With the eyes of greed and the equipments of covetousness
and the insatiable desire for more and more. Henceforth they were not
content with dealing in spices or cloth alone or stealing away (the gold
and diamonds from) the tombs of the saints or rings and seals (of kings
and princes). They had now turned all their attention to unearthing the
hidden treasures of these lands. But it required the riches of Croesus
to buy the contents of these underground treasures. Thus, it has been
through robbery and intrusion that these traders succeeded in their
filthy designs. It was here that they had to face an unexpectedly tough
resistance from the Eastern people.
They thought and thought, how to get over
this obstacle and reach their cherished goal. At last they were
supported by their instinctive intelligence and specialized skill of a
robber, intruder and plunderer. They came to realize that the Eastern
people are endowed with a very precious object more precious than all
the riches the West wanted to steal, an object which, unlike the mines,
was not created by Nature and was not the product of the geological
survey, an object which could not be seen by the visual eye and which
could not be touched by the feeling hand.
It is the precious gem produced by the
teeming millions through many a millenium with their beliefs, with their
sorrows and joys, with their culture and religion, with their ancient
history. This precious, exquisite and inaccessible gem is the
"Self". Man can work wonders through science and technology.
He can break atom. He can melt steel. He can reach the depth of the
oceans. He can discover the stars and planets and can even land himself
there. He can make cloth, chocolates and candies with petroleum. But he
cannot have access to this "Self" through science and
technology. The West knew well that unless it succeeds in getting hold
of this "Self" and annihilate it, it cannot reach the depth of
the warm lands of the Orient and their hidden treasures.
How could the West break this
"Self" and exterminate it. Its people pondered and pondered,
and chalked out plans. At first they specified their general target that
they must extirpate this "Self" which was the secret behind
the force and resistance of the East or must bring about the
"Effacement of the Self" of the East, and breathe into its
body their own soul or the soul they so much wanted to see in its body.
Now, in order to achieve this object,
they used the following two methods:
1. Debasement of "the Oriental
The first method is the one adopted by
all the despots and dictators of history. The holy Qur'an refers to the
story of Pharoah in (almost) the following words:
"The Pharoah assembled the people of
his land and said to them:
'O People, behold what gardens full of
fruits I have! What cool and roaring rivers are under my control! How
precious bracelets and earrings I have! (Now decide) whether I am better
or this Moses who is penniless and is in tatters, and does not even know
how to talk," (Derived though not literally from Surah al-Zukhruf:
The Qur'an concludes the story thus:
"Then Pharoah debased his people,
and they obeyed him." (Surah al-Zukhruf: 43:54)
So the West adopted, the method of
humbling "the Oriental Self" and showing itself as great,
important, powerful and wealthy.
2. Obliteration of the Manifestation
The second method adopted by the West was
the obliteration of the manifestation of this "Self", or, in
other words, destruction of whatever is the outward exponent or external
display of this "Self" or its nature, or according to the
famous saying, destroying the form in the hope of putting an end to the
content, or ruining the exterior for destroying the interior. Of course,
later the West adopted some more subtle ways.
Progressive and Reactionary
Initially the West exploited a
psychological peculiarity of human being which has also been emphasized
by the holy Qur'an, where it says:
"But man wishes to explode his
advance (ment)." (Surah al-Qiyamah: 57:51)
What is meant by man's advancement. The
Qur'an emphasizes the aversion to love for what is old and advocates the
love for whatever is new and novel, the desire to eat fresh fruits and
the desire to experience newer and newer phenomena not experienced
before. Now, the West came to the East and told its people.
"Whatever you have is old, and belongs to the past, to the bygones.
It is the product of lack of civilization. Whatever we have is new,
fresh and modern. If you have culture, customs, laws, dress,
architecture, art, literature, language or whatever else, let you know
that it is all out of date. In our stock lies a lot of fresh and modern
commodity. Come and take away this commodity," At first the West
did all this through its traders, and then it also used force and at
last it fulfilled its designs through the Westernised intellectuals and
In our country Mirza Malcolm Khan 
was the pioneer of this movement, until we had Taqizadeh 
who would proclaim: "Let us be Westernized from the head to the
They were followed by their successors
who are still there, and whatever troubles we have experienced in the
post-Revolution period had been at the hands of these very persons.
At last one day the Eastern people came
to hate themselves. The West had so much propagated that "the
Oriental Self" is rotten and out-of-date. Consequently, the Eastern
people felt an aversion to their "Self". They felt ashamed to
think of their "Self". This was the best ground for the growth
of Occidentosis. This was the beginning of the cultural Imperialism of
the West, which later led to the tragic plunder of the Eastern mines and
other resources. Now that the Eastern people had obliterated their
"Self", they would easily fall prey to the insinuation of
adopting what was superior from the West, the occidentosis, to give up
their aversion to and estrangement from the West (and bring it to their
own land, and hand over their own control and domination in its hands.
It was all accepted very easily and with pleasure. This process was
accomplished rapidly with the help of the 'Westernised intellectuals and
indigenous rulers of the land.
The Self of the Muslim East is "the
Let us mention here that in every corner
of the world this "Self" has its own type. It is in one form
in the Far East and in another in the Middle East. The Muslim East for
the last one thousand and four hundred years has experienced all its
sorrows, joys, heroes, history, art, literature, marriage ceremonies,
mournings, births and deaths under the shade of Islam. Therefore the
Self of this part of the East is an "Islamic Self". In the
Lexicon of the plunderer West, the "Effacement of the Self" of
this part of the East is an exact synonym for "Obliteration of
Islam". In other words, the "Self" which the West has
been keenly busy destroying in this part of the world is the Islamic
character of these people.
The West has an extreme aversion to this
"Islamic Self". It is for the following reasons.
1. The Islamic Self is a source of unity
and force for a great part of the people of the world who are by
themselves a "Superpower", and if this unity persists, it
would lead to rapid annihilation of the Western 
2. The Islamic Self means a Self
demanding justice, opposed to the amassed force and wealth and against
atheism and infidelity.
3. The Islamic Self is basically one
seeking God and demanding justice and stands to assemble the whole world
around this centre.
4. The Islamic Self, in view of its
relationship and common affinity with human nature and being, has its
roots in the depth of human psychology, and therefore it possesses a
strong power of resistance to the blows of its opponents. We have
observed how in spite of all the hostile machinations (by the West) from
the Safavid period, particularly during the last half century, aimed at
the effacement of our dear people, with the success of our Islamic
Revolution under the able leadership of Imam Khomeini, the power of
resistance of this "Islamic Self" has been fully realized by
all the enemies and how the latter were thrown into the abyss of defeat
Muslim Woman is the most Living
Manifestation of Islamic Self
As already mentioned, the second method
adopted by the West for Effacement of the Islamic Self has been the
obliteration of the manifestation (of this Self). In their view whatever
is a manifestation, sign, expression or product of this "Self' must
be obliterated. So the Algerian language must be changed from Arabic to
French, the Indian language from Urdu to Hindi 
and local dialects to English. The Turkish script must be replaced by
Latin, our architecture must be replaced by Western architecture, our
art by Nihilism and our local dress by Western dress.
The most important of all these, and the
most living manifestation (of this Self) is woman, the Muslim woman. If
they succeed in changing this manifestation of our Self, this Lap
bringing up our Self, if this can be changed, the enemies would succeed
in striking the biggest blow on "the Islamic Self."
Of course, the Eastern woman has an
external self and an internal self. She has an intellect and a soul and
a peculiar feminine character. The Muslim woman occupies the most
distinct place among the Eastern women. Her pecularities are greater and
her relationship with the identity and Self of her people is deeper and
she has stronger roots than the rest of the Eastern women. Now, what
should the West do to change her? What should be the plan of the West,
and which of her weak points should be exploited? Is Muslims' bias 
in encountering women a weak point? If it is so, how is it to be
Tactics, Weakness of Muslims' Bias and Treacheries Perpetrated by the Satanic
In order to execute their nasty plans
against woman as a manifestation and exponent of Islamic Self, there
were two internal factors which had been effective and paved the way for
Weakness of Muslims' (not Islamic)
Bias Against Women
On the one hand, it was long since Islam
had been divorced from the field of social activity, and what was left
of it was nothing more than its outward appearance and shell. On the
other, the usurping tyrant powers had prevented the religious leaders
and intellectuals from discovering and disclosing the Islamic practical
solutions for the vexing problems of the society. This was why as a
general mental attitude of Islam, particularly in regard to its
relationship with woman, conditions had been created which were
responsible for the opinion that not only Islam did not provide any
support to woman, but it had also plenty of laws which were directed
against the womenfolk and granted right of domination to man, and thus
brought the shelterless Muslim woman under the yoke of heavy pressure.
But they realized that if the womenfolk who find no supporter among the
so-called Muslims come to have even an iota of information about their
real rights and the power (granted to them by Islam) they would
throwaway this yoke and release themselves from it.
This propaganda that Islam is against the
womenfolk has been carried on by the Imperialists, under one pretext or
the other, through their mass media in the East and the West, their news
imperialism and groups associated with the Americans and the USSR as
well as the other anti-revolution members of SAVAK and pro-monarchy
groups, and every now and then they are raising a hue and cry against
Islam and the Muslims. At one time they raise the question of inequality
of man and woman in Islam, and at another they harp on the issue of
hejab, and so on.
In fact, however, (under the illuminating
and guiding leadership of Imam Khomeini), millions of common womenfolk
have returned to their divine nature, to the dignity of their own Self,
and under the loving patronage and protection of the Islamic Republic of
Iran we are advancing towards preparing the ground for new legislation,
so that on the basis of the Islamic laws and precepts suitable laws may
be framed for this period of time for the rights and true worth of the
womenfolk in order that all the oppressed women of the world may come to
realize that the only way of their deliverance is the path of Islam and
not the Capitalist, humanist or Communist ideologies, and that the only
guarantee for materializing this objective is the Islamic revolution.
B. The other internal factor
has been the multidimensional enervation of woman for the last over two
thousand years. The Satanic regimes, which attached importance to woman
from the sexual point of view, kept women in a state of extreme
ignorance and lack of information and awareness. They had put woman's
mind so much in inertia that with the least analysis she could take the
most relentless foes for good and reliable friends and most deceitful
hell for a paradise of kindness and favour, as all the plans for
corrupting women implemented by the Imperialists have been misunderstood
by a large number of women as friendly acts.
It was with this background that the
Imperialist enemy turned towards the Muslim women and, in order to
annihilate the Islamic identity of our people, he took up the mission of
breaking the Muslim woman into pieces. He thought out the way to
obliterate' the identity of the Muslim woman. He tried to find out the
common factor between the identity of the Muslim woman and the Muslim
community. He made "hejab" his target, as it was the
manifestation of the Islamic character of a Muslim woman as well as the
symbol of Islamic nature of Muslim community's self.
The Tragedy of Abolition of Hejab
Reza Khan, the founder of modern Iran on
the foundations of three pillars: Occidentosis, Infidelity and
subservience to Imperialism, first brought his own wife and daughter
without observing hejab in the official functions, and later through a
decree made it compulsory for women to appear without the conventional
head-cover but wearing a Western chapeau in all gatherings and
functions. How Surprising it is that this obnoxious practice which was
started by the Occidentosis-stricken and the stooges of the British
Imperialists in the beginning was later recognized as a true movement
for advancement and emancipation and progress of women by the American
Imperialism in the later Pahlavi period, and the nonobservance of hejab
was considered to be a synonym for women lib! Although at first the
brave Muslim people of Iran opposed this Imperialist conspiracy due to
the just and proper religious orthodoxy, but they soon came to realize
that behind this so called movement for abolition of hejab, the ban on
the use of the special dress of the clergy and the disuse of the
traditional dress of men was hidden nothing but a dangerous conspiracy
of eroding the Islamic identity and Self of the Iranian people and
handing over the country to the foreigners.
They came to understand that this
anti-Islamic movement was, in fact, a movement against the political,
cultural and economic independence of the country. This was why they
sought refuge in the shrine of Imam Reza (AS) in the holy city of Meshed
and took sanctuary in that holy shrine. At the time of the brutal attack
on the shrine of Imam Reza (AS) by the agents of Reza Khan, a Western
stooge, they took themselves to defend their Islamic identity, beliefs
and self, and soaked the floor of the Gowharshad Mosque of Meshed with
their own blood.
Whatever the nature of the tragedy of
abolition of hejab might be, at first it had to face a strong resistance
from the noble Muslim men and women spearheaded by the clergy and the
students of religious institutions. The genera! massacre at the
Gowharshad Mosque in Meshed was but a part of the bloody defence of the
holy dress and this manifestation of the Islamic and divine Self of our
For our Islamic Self there has not been a
greater tragedy than the abolition of hejab. Likewise, on the body of
Islamic identity of our people one could not think of a deadlier blow
than the separation of this divine symbol from the Iranian belief and
this most penetrating and effective Islamic message from the hearts of
the people. As soon as this lofty and exalted flag of Islam and nobility
fell down from the hands of the people, it was replaced by ignominy,
dishonour, unlimited freedom, villainy, cruelty, ostentation, depravity,
debauchery and loss of complete freedom and independence. May God break
the hand of the Western and Eastern system of oppression that has thrown
us for the fast fifty years in the abyss of ignominy of the isolation
from our exalted Islamic Self!
Analysis of Abolition of Hejab among the
Marxists having Orientosis and those having Occidentosis
The Islamic Revolution of Iran has in
practice been a crucible in whose burning flame all beliefs, schools,
groups and factions have been put to test:
How better it would be if persons are
tested on the anvil of experience so that everyone who has an alloy may
suffer disgrace. The Marxists, the Capitalists, those suffering from
Orientosis and those suffering from Occidentosis and the gleaners in
spite of their apparently different theories are unanimous, united and
supporters of one another in opposing Islam, fundamentals of Islamic
Revolution and the spiritual values of women including the observation
of hejab by Muslim women. They have been in unison with the Western
Imperialism, particularly the American Imperialists, in their hue and
cry against hejab.
Now, that we have come to understand the
methodology of the Imperialists regarding the abolition of hejab, it
would not be out of place if we also analyze hejab in the opinion of the
Marxists (those having Orientosis) as well as those suffering from
Occidentosis. However, before we continue the analytical study of the
Imperialist roots of the abolition of hejab, let me point out two
explanations of these phenomena at which I have arrived recently. Hejab
is like a gate of a green garden, a wooden gate whose colour has faded,
which is not so pretty that whenever you open it you may come across a
pleasant garden of spring on whose branches you would find the
illumination of divine light. In this respect, hejab is a prologue to
gnosis. If you dare come close to this gate and open it, enter its
threshold, you shall explore that green and pleasant garden of spring
and that eternal light.
The other explanation is that hejab for a
woman is what fire was for Abraham, so that when among the rising flames
of fire he surrendered himself to the Almighty One, every flame turned
into a bough and every amber into a flower, till at last the burning
fire turned into a cool garden for Abraham.
A woman who accepts hejab and surrenders
her heart to its hidden laws succeeds gradually in exploring the
spiritual garden, and becomes so much habituated to it that whenever she
is away from that garden her heart starts singing sad songs like a
nightingale (away from its flower}. Thus the enemy started with the
intrigues for damaging and eroding the "Self" of the Muslim
women through taking her away from hejab. If we have time we shall try
to analyze the attitude of every school towards hejab. As regards the
Imperialist roots of the abolition of hejab to which brief reference has
already been made, we have to discontinue that discussion in order to go
deep into the matter, and refer briefly to the analysis of the hejab by
the Marxists. They analyze hejab in two ways, both of which as usual
have economic roots. The first of their analyses about the Imperialist
roots of the abolition of hejab is that they believe that during the
days of Reza Khan, the accursed, which coincided with the unlimited
growth of capitalism and its transformation into Imperialism, abundance
of capital and piling up of surplus products, the Western Imperialism,
in order to save itself from insolvency which was the natural outcome of
such economic conditions, found it indispensable to export its capital
as well as its products to other countries, so that it could invest its
capital in their industries and also sell its products to the
unfortunate people of these countries, and thus protect it from lying in
the god owns and going waste and rotten.
For this purpose, Reza Khan, who was a
stooge of the West, took himself to abolish hejab by force, so that
firstly women who, as a result of their dress, which had been an
obstacle in their easy movement, had become inactive should be free to
work in the factories run by Western capital, and secondly by the
abolition of hejab there could be some activity in the consumption of
the commodities exported by the West, and at the same time the women
through their beauty and sex-appeal could be used for the publicity of
the Western commodities. So Reza Khan, the accursed, resorted to the
abolition of hejab more than forty years ago, so that he could save the
Western capitalists who were on the verge of insolvency.
According to the second analysis of the
Marxists, as Islam is a feudal religion, hejab is also based on a feudal
system of dress. As during the historical stages of evolution feudalism
is replaced by capitalism, a system higher and more advanced than
feudalism, we may conclude that when society has passed the stage of
feudalism and entered the stage of capitalism, it is said to have
attained capitalist stage.
In the view of the Marxists, Reza Khan's
time was a period of progress of the bourgeoisie, non-enlightenment and
decline of feudalism. So according to the above conclusion, the
abolition of hejab, which is one of the characteristics of the feudal
age, manifests advancement, and is, in fact, a historical evolution in
the dress of women. This is the reason why the Marxists have very
delightfully welcomed this glorious evolution in their writings of that
period as well as of the present period, because, according to their
analysis, the dress of a Muslim woman (as worn by the Iranian ladies) is
a reactionary dress.
In view of the above two analyses by the
Marxists, you may notice that, in their consideration of the hejab in
both the ways, they have one thing in common with Reza Khan and
Imperialism, namely, that the present dress of the Muslim (Iranian)
women is not worth wearing. The difference, however, is that the
Capitalists say that the reason for their opposition of the present
dress of Muslim women is that the abolition of the present dress has an
economic utility for the Capitalists, while the Marxists assert that the
abolition of the Islamic dress is a sign of evolution and advancement
from the stage of feudalism to the Bourgeois stage and a proof of
progress and development. They link the end of the so-called discussion
about reaction and advancement with the summit of hejab. As regards the
opinion about hejab of those suffering from Occidentosis, being at the
same time a class-analysis too, according to their view whatever is
Western or has a Western brand is a sign of advancement, and whatever
has an Eastern brand, particularly the Eastern Islamic one, is
reactionary. The dress of the Muslim women, which has no prototype or
pattern in the West is a reactionary dress as compared to the dress of
the latest Western fashions. Reza Khan himself believed that he wanted
to guide Islam towards the gates of advancement. One of such gates was
the abolition of hejab and civilizing and modernizing the women!
This is why you may find that in the
opinion of the nobles and aristocrats of Reza Khan's time, the majority
of whom consisted of Western educated persons and intellectuals or those
suffering from Occidentosis, the dress of the Muslim women is the dress
of illiterates, the lower classes and the maidservants. In the words of
"The wife of a Europe returned
graduate does not observe hejab! while his maidservant and illiterate
mother observe hejab." According to the above opinion, hejab is a
sign of illiteracy, poverty and backwardness, because according to the
view of such persons, suffering from Occidentosis, and patronized by
Reza Khan, human beings are either advanced, fashionable, a la mode and
in the Western style, or the reactionary men, growing beards, or women
wearing chador and observing hejab in the style of Muslims. Meanwhile,
the roots of reaction and advancement in our country, as well as in
other Imperialist colonies, are exactly linked with this problem that
everything which is imported from the West and is based on a new and
latest fashion is advanced, and on the contrary, whatever has come down
from the past, and belongs to the East, particularly to the Muslim East,
It is astonishing to note that the
Marxists and those suffering from Occidenteosis have reached the same
conclusion in their final analysis of the dress of the Muslim women. It
is not only with the Marxists and those suffering from Occidentosis, but
the Imperialist West, who is the mother of all Occidentosis, also sees
eye to eye with the Marxists as regards this analysis.
In our study of the Imperialist roots of
the abolition of hejab, we have reached the following conclusions:
1. Effacement of Self is an Imperialist
method. In order to impose their own culture on the oppressed country,
the Imperialists first degrade its identity and Self in its own eyes and
then give another identity to it according to what they like.
2. The Self in the Muslim East is the
Islamic Self, and so the effacement of Self here is identical with the
effacement of Islam.
3. The Muslim woman is the manifestation
of the Islamic Self of her own people.
4. The dress of the Muslim women is the
common factor between 1the Islamic Self of the Muslim people and the
Self of the Muslim women.
5. The Marxists believe that the
abolition of hejab had a sole economic objective, and its final aim was
to benefit the capitalists. At the same time they believe that the hejab-oriented
dress is a feudal dress, and with the evolution of the society and its
entering the stage of Capitalism, this dress will automatically become
extinct. In other words, the abolition of hejab will take place parallel
with the evolution and advancement.
6. Those suffering from Occidentosis
believe that hejab is a symbol of reaction, while the nonobservance of
hejab, being a Western phenomenon, and that too modern and progressive,
is a symbol of evolution and advancement.
Now the important problem is that, in
principle, every explanation which is formed without taking into
consideration the indigenous mechanism and on the basis of merely dry
theories shall be deficient and shall lack the capacity of analysis and
appraisal of the problems.
The Indigenous Mechanisms
In the East, particularly in our own
country, and that too especially during the period of Islamic protection
of the Muslim countries, there existed the indigenous mechanism that
"Woman is the manifestation of the collective honour of a
people". Well, if this manifestation were subjected to disgrace and
dishonour, it would naturally lead to shattering the morale of those
people. You may have noticed that in war countries that overpower the
enemy in the battle as the first step violate the honour and chastity of
the enemy's women. Apart from it's being good or bad, such mechanism
after all exists.
The Imperialists with the programme of
forcible abolition of hejab have, in fact, implemented the same old
method of victorious countries in the countries falling under this
programme, though in different manner, in the manner compatible with the
twentieth century. This act was an exact violation of our national
honour. In other words, while they implemented the abolition of hejab
with the aim of effacement of Self and the effacement of Islam, at the
same time they also implemented it with the object of injuring and
violating our national honour through dishonouring women. Now, you can
notice how superficial it is to study the problem of this horrible!
tragedy on the basis of economic analyses or on the basis of the idea of
advancement, and how much source of joy it is for Imperialism that with
a few flimsy and high-sounding analyses we should most pathetically fail
to dig deep into the causes and effects of these violations, look to the
other side of the picture and try to find out their solutions. It is
because if the abolition of hejab has solely an economic content and on
the other hand if the hejab oriented dress is a feudal dress, we may
reach the conclusion that although the abolition of hejab has some
economic and exploitative causes, yet as the non-observation of hejab
itself belongs to the period of human evolution, it would be better to
abolish exploitation, and also to put an end to the economic domination
of Imperialism in Iran, and never return to this reactionary dress. In
view of the analysis made by us, out non-reversion to this dress would
mean the non-reversion to our national Self, namely, the Islamic Self
and secession from our Self, or, in other words, willingness to undergo
the Imperialist domination and acquisition of an artificial and Western
Self of cultural Imperialism and surrendering before an artificial and
Western Self, or acceptance of economic as well as political
In view of the explanation of the
Indigenous mechanisms, it is not necessary that the dress according to
the hejab system in the period of the "Tragedy of the Abolition of
Hejab" may have all the scholastic dimensions of Islam, which are
now being discovered under the able leadership of Imam Khomeini and the
favourable background of the Islamic Revolution.
Was the Muslim woman during that period
exactly sacrificing, seeking justice and combating injustice? Although
the history of the Islamic movements, during the last hundred years and
even before, clearly shows that the Muslim women wearing this completely
Islamic dress have been fighting Imperialism throughout the Muslim
period, in this respect we are not idealist, but find that in the
Islamic period the meaning of hejab system has been more developed and
Anyhow, whatever it might be, this hejab
system was the manifestation of the honour, Islamic relation and
identity of our people and protector of the supreme values and the
symbol and manifestation of our Islamic character, and with its presence
beside several Islamic and indigenous manifestations, it proved that the
outward as well as inward and spiritual impenetrable appearance of the
society was self-dependent.
In this way the Western Imperialists who,
after the experience of sending the tourists and traders with the
double-faced personality of tourists and traders had not succeeded by
forcible penetration of their ideas through the intellectuals suffering
from Occidentosis in dissipating the Islamic Self, by abolishing hejab
from among the Muslim women, found the first signs of their success, in
the wake of which lay their control of the warm waters of Persian Gulf
and the valuable underground wealth of the East as well as the conquest
of this strategically important region of the globe.
This is why when we study the abolition
of hejab from solely political point of view (apart from the scholastic
content of the hejab which must be dealt with separately), we find it to
be a conspiracy of the Imperialists, which was undertaken in order to
get hold of our land and its resources. Therefore, are we not justified
in adopting this dress as the supreme stronghold for our struggle
against Imperialism in order to recapture our property and regain our
honour, identity and Self?
Of course, we can use hejab as a weapon
against the Imperialist plunderers. It was exactly why the Mohammad Reza
Shah regime would not allow the women and girls observing hejab to enter
the universities and offices. This is also why the revival of this dress
as an anti-Imperialist dress excites antipathy among the organizations
associated with the USA, so that they oppose this dress in order to
appease their lords. This opposition is actually an opposition from the
US quarters, which is being raised by the American stooges. This is why
now whosoever opposes this dress, and this opposition be aimed against
the ideological principle of adopting the Islamic dress, whether it is
expressed through demonstrations or other channels, whether it is
inadvertently or advertently in pursuance of the American orders, and
whether it is raised by the Marxists in accordance with their own
ideological reasons, their words and deeds are considered to be in line
with the American wishes. It is because as the abolition of hejab was an
Imperialist plan, opposition of the adoption of hejab is in fact an
Imperialist act. Is it justified for our indigenous forces to be in
harmony with Imperialism?
During our search for the Imperialistic
roots of the abolition of hejab, we have noticed that the first aim of
the abolition of hejab from the Imperialist point of view has been the
dissipation of the Islamic Self, or in other words, our "National
Self". According to another analysis, this act was aimed at the
conquest of the Muslim woman and getting hold of her as a stronghold, a
stronghold through which the Imperialists could bombard and aim at the
most distant and most important targets. Is it not a fact that the
Imperialist West has bases in all the regions under its control, the
air, naval, military and even cultural bases? But which base can be more
effective than the Eastern woman? From inside this base, the Imperialist
West made the most heinous incursions into the divine values. As already
mentioned in the preceding pages, the conquest of woman by the
Imperialists had also some indigenous backgrounds. Of these, two main
reasons were the ignorance of the women in consequence of their age long
strangulation and enervation and the existence of indigenous laws and
Muslim beliefs which not only failed to support women but were also
against them and at the same time in favour of the male domination.
Anyhow, the Imperialist West with these
two favourable backgrounds, coincident with the forcible abolition of
hejab, presented the ideas of woman's lib, education and activity along
with the so. called support of the cause of women and equality of man
and woman as the antidote for the religious beliefs and the indigenous
laws accompanied by the material for makeup, jewellery, attractive
dresses, entertaining programmes of broadcasting as well as other modern
Western articles and gifts as the initial traps for hunting the Eastern
The Eastern woman fell a prey to this
trap quickly and of her own accord, firstly from the upper class, then
the middle class and so on. Now the Eastern woman is at the disposal of
the Imperialists who can exploit her in whatever way they like. We
cannot realize the various types and kinds of their exploitation unless
we come to find out the Imperialists' final aim, namely, controlling all
the Eastern regions, exploiting and plundering the natural and mineral
resources. The most important problem for the Imperialists, after the
effacement of the Self and conquest of (Eastern) woman, was how to
change the position of ambiguous, mysterious and legendary modesty and
innocent piety of the Eastern woman into a sex-oriented atmosphere. The
Imperialists know fully well that when sex overpowers a person, it kills
in no time his or her faith, reason, intellectual faculty, awakening,
myth, legend, the power of protest and revolt, honour and conscience.
The Imperialists fully realized that the
great mystics propagating (human) love, the brave heroes, the legendary
women known for modesty and freedom, noble men believing in human
dignity, profound feelings, souls having fathomless depth and high
intellectual faculties considered their glory to be indebted to the
milleniums full of their national and historically ancient teachings,
culture and civilization, and in the Islamic countries they considered
themselves indebted to the Islamic precepts, precepts that present the
highest virtues to mankind. This is why when sex fills the atmosphere of
the society, intelligence, power of revolt and awakening all disappear.
The youth, men and women, unaware of the
plunder, robbery and enslavement were happy with this opium, while the
Imperialists in order to add to the sex-orientation of this atmosphere
enhanced The sex-appeal in women through various types and kinds of
scents, cosmetics, dresses and coquetry which were the result of long
researches and designings by psychologists and sociologists. Of course,
they adopted all these methods in order to add to the sex-appeal in
women, and sex came to be the strongest driving force among the Eastern
people. There was a time when in the Eastern society (the excessive lust
for) sex was found in any person, it was considered to be a kind of
disease, a malady of the, type of leprosy or a satanic and despicable
ailment. But now under the spell of the Imperialists those who lacked
attachment with sex in the society were considered to be abnormal and
sick. Now, that the Imperialists have presented sex as the best source
of entertainment for the brains of those falling a prey to Imperialism,
they can exploit it to their highest benefit. You know that side-by-side
with the development of technique, growth of capitalism and the birth of
multinationals (or cartels) the malady of surplus production also takes
place. Now, what should they do with the surplus products? The
capitalists supply a lot of such junk to the naive customers of their
own countries. But what can they do with the large quantity of the
products lying in surplus in their godowns. How can they get rid of the
evil of the surplus commodities. They export them to the colonies and
neocolonies of the East. How can they sell these articles in these
countries? Through the women. They intensify the sex-appeal of women by
the use of cosmetics and jewellery. Then they exploit this sex-appeal
for the publicity of their commodities. A washing machine is advertised
along with a (half) naked woman. The choppers, mattresses, blankets,
carpets, garments, furnitures are all advertised through women, that too
for a society, where the best mental entertainment of a large number of
its individuals constitutes sexual entertainment.
This is not the only economic
exploitation of the Eastern woman by the Imperialist West. In another
respect, woman, besides being a source of publicity for the commodities,
is also herself the highest customer of these commodities, as she always
buys these commodities for her own use. She is the one who is always
buying dresses and cosmetics in order to appear more attractive and
beautiful. She is the one who buys and uses the commodities, and thus
saves the capitalists from insolvency.
It is here that our pure and fighting
women succeeded in finding out exactly the Imperialistic roots of
abolition of hejab, and in its wake they also realized the Imperialistic
roots of the fashions and cosmetics and adopted for themselves the pure,
simple and unostentatious dress, the dress of the Islamic school, as the
most powerful stronghold for the struggle against Imperialism.
Mirza Malcolm is one of the vanguards of Occidentosis and the founder of
the British Freemasonry in Iran.
Taqizadeh is one of those who in the first term of the Majlis
(Iranian Parliament), formed after the introduction of Constitutional
government in Iran, uttered such words.
Here by West is meant the roots of the belief under which Marxism and
Capitalism have developed.
The author has used the word "Hindu". Perhaps she means the
Sanskritised Hindi being used in India today instead of Urdu or simple
Hindi in pre-partition days. (Translator)
Here by Muslims' bias is meant the misconceptions imposed on Islam as
its manifestations by the ill-informed rogues in contrast with pure
Of Hejab From A Muslim Woman
O Woman! This jingle jangle is the
clink of your chains!
What an old and rusty clink!
As if it has continued to ring for
thousand of years of history till
this day. under the dominance of the
systems devouring the blood of humanity,
Throughout the decadent society in
which you live,
In the depth of your thoughts, wishes and
tastes, and even your decisions, These chains, which have pierced from
your skin into your flesh, Have gone deep into your brain and soul and
bruised your Self, Behold! Hearken to their sound!
In the continuous whispers from morn till
dark, around the house, (busy) with cooking pots, sweeping the floor,
Amidst the factory wheels turning by your laborious hands, In the fields
developed by your hands bound in tatters, and stooped back, There, in
the office where you work and are consumed, Even where you learn or
teach, Under that stinking layer of rouge which you rub on your face, In
the side of the multicoloured garments you put on as a means of
ostentation, In your thought, while you are thinking.
Throughout your life, in your destiny, if
you look truly, you have never been the one really deciding about it.
Beside the insults, discriminations which
you have to bear in different ways in this decadent system, How should I
tell you that these chains have not only deprived you for soaring to
heights, but also crushed all the people of your land under their
pressure, Of course, all the people of your land, your countrymen, the
oppressed creatures, who suffer and are tormented, robbed and plundered,
yet their human wants are not supplied.
Of course, O Woman!
Whom thousands of years of decadent
history have kept in chains,
Whose self has been wounded by the
scourges of oppression of prevailing systems, Who throughout the
history, in one way or the other, has been the slave of the economic
O Woman! whom the religious despotism of
several thousand years, in every age has, in one form or the other, kept
in black claws of superstitions and groundless fears, Who has always
been subdued by man;
Now at this height of awakening and
freedom when the people of the world are straightening their backs from
under the bloodstained boots of oppressors, are revolting and are.
Wait a bit! Wait a bit!
And from the depth of this dark night,
Which is nearing the dawn,
From beyond the cries of the deprived,
the hungry and those in debt, From beyond the chains fastened round the
feet of the seekers of truth, Of course, and also from the depth of
history, one thousand and four hundred years ago, From the depth of the
long night which had brought the whole world under the cover of its
darkness, You have linked (the people) with God.
And now that you have accepted Islam as a
system of life and an Ideology,
Also accept hejab,
And under its vitalizing dress recreate
yourself and get a new life.
With this bold negation have no fears.
What do you possess which you are
afraid to lose,
Except a personality crushed under the
load of thousands of years of contempt and chains which have hindered
your movement, your journey, your flight to new heights?
It's nothing! It's nothing!
The legacy of this history made of
The corrupt and cruel regimes of two
thousand and five hundred years with autocratic and bloodthirsty leaders
and enslaving economic systems, And thousands Of years of religious
despotism swayed by the traders of faith, How all these elements have
changed you, your sex quality, your culture, your feminine character and
your capacity to work!
You are nothing ! Your are nothing !
But a woman who adds passion to bed,
A doll which through its characteristics
weakens determination, A commodity found in abundance in the private
chambers of rulers and the common street harems, A domestic prisoner who
from morn till night is put to drudgery in the isolated portions of the
house and busies herself toiling, A slave who in lieu of minimum wages
by her labour brings maximum profits to the landlords and mill-owners,
Or rots in the expanse of the bureaucratic establishments, And lastly in
every institution of a decadent society, in one form or the other, is
despised and exploited.
Of course, this is what has been
imposed on you.
The dirty culture they have framed for
The income they have fixed for you,
As if throughout the history all its
autocrats and rogues, with hundreds of sabres drawn, have made you their
target. Come and seek shelter in Islam and be safe, be strong, be armed.
With what ? With its laws, its universal
outlook, its anthropology.
Yes, with Islam in toto, including
indeed, its hejab system. Now that you have accepted Islam, also accept
its dress, and throw away this cultural yoke of female exploitation
imposed on you. Which dress ? What type of dress ?
Do we mean the dress which has been
imposed on Islam by feudalism or Capital ism with the help of the tyrant
rulers, With all those restrictions, contempts, but of course with an
Islamic form Or a prison, a cloth which alludes to the large prison of
house, society and your history ?
What difference does it make, whether it
is a (head) kerchief, a loose garment or a chador, under which you may
suffer unlimited contempt ?
Where you may be free to do whatever you
like, dress yourself as you like, think as you like, even be more
anti-Islamic than any infidel, be devoid of belief in God, or be without
any cover ? No, never!
The free and unrestrained dress of the
imperialist, capitalist or colonial systems, which places you uncovered
before the eyes of the people, stupefying the brains, weakening the
intentions and negating the higher values,
Or the Marxian dress whose limits are so much indefinite and
incomplete that it cannot change into a protector of your total features, into a
complete revolutionary base against the decadent systems and values of atheism,
sex, beauty and pleasure.
No, no! None of these dresses, but only
the Islamic dress to the extent it Is prescribed by the Islamic ideology
which humanizes and liberates man.
It has no special form, no particular
colour, neither black, nor yellow, brown, blue, red or orange, No, all
these details are to be determined by the requirements of time, even
social, economic, political conditions and specially the indigenous
culture and tradition of your own land.
It is not a prison ?
Then, what is it ?
It is a sanctuary of concealment and
It is a message.
It is a weapon, or a stronghold.
A sanctuary of concealment and chastity
which not only shields you in its cover and hides your physical features
and bestows upon them perfection.
Your characteristic features, after all,
are not confined to body and sex alone.
But it also covers the divine substance
of your being a woman, The substance which bestows upon you the
capability of being a mother, a sister, a beloved spouse, The substance
in whose bosom the most admirable values are produced and become
meaningful, A sanctuary which protects you from all sorts of disgrace,
contempt and exploitation, Disgrace and contempt which are sometimes
contained in the covers of praise and admiration in the verses of poets
and pieces of vain artists, and sometimes on the tongue of the street
vagabonds, while at times they are expressed and analyzed with the help
of the capitalistic and imperialistic sociology, But how naively you
have pleased yourself with such disgrace! Islam, however, introduces
with this dress for you some other criteria for your identity.
After all Islam does not demand beauty
from a woman.
It does not ask for an illusive
In the society, it does not demand the
physical, sensual and feminine features.
It rather demands from you belief in God,
trust in Islamic identity, truthfulness, search for truth, pure human
feelings, in short, faith, noble deeds and piety.
Islam demands from you your existential
value, and not sensual value.
It is your faith, your practice which
brings about and establishes a progressive society based on the belief
in One God, and not the physical and sensual features which are the
elements of a decadent, pollute and Satanic society, or a society whose
political, economic and social system as well as its leadership is
opposed to the form liked by God, where a few men and women, young and
old. are devouring one another, and considering themselves to be beasts
wriggle with each other with the least human feelings and sentimental
attachments, and from above, in the words of Our'an, a few
"satiated and opulent", bloodthirsty people watch with
pleasure, and by sucking their blood, the juice of their youth and life.
give perpetuity to their power and pelf. Their examples are most of the
societies of today, including your own.
Now, that you have come to recognize
Islam, come to believe in it, also accept its dress. But beware, your
hejab alone is nothing. It can be a shell without a kernel. When you
come to face the Islamic teachings in a superficial manner without
paying due attention to its depth and content and have a shallow and
merely a reactionary approach in accepting every word of it, every
precept and every political social and economic consideration, your
hejab would be nothing more than affectation.
''When you adopt a series of Islamic
rituals through your intellect, without a belief in the depth of your
heart, you follow some claims without actually translating them into
conscious and persistent practice, although at the same time from head
to toe you are governed by all the frailties you have suffered
throughout history, in other words, the same lack of self-confidence,
lack of vigilance and lack of decision about yourself and your society.
the same submissiveness before falsehood and oppression. the same self-defeatedness,
indetermination and thoughtlessness vis-à-vis the man, with the same
feminine, deviating ostentation of the dark ages (of pre-Islamic
period), but somewhat in the intellectual way and this time you appear
wearing the holy Islamic dress.
Your hejab may be something you have
inherited from your family, when this dress has been conventional in
your family as a custom, habit or uniform, without your having an iota
of thinking about the responsibilities of wearing this holy dress. In
its shelter you may think whatever you like, you may attire yourself in
whatever way you like, adorn yourself and at the same time carry under
it all the feminine weaknesses imposed on you.
Lastly, your hejab may be something
forcible, an act against your own will, when you have been compelled to
adopt it by your father, your husband or your brother, and you may have
accepted it without being aware of the responsibility of wearing this
vitalizing dress, without having endeavoured to realize the aims and
message of this dress, without ever having tried to refine and reform
yourself in order to deserve this dress, this attire. In all such
circumstances, your hejab can never be Islam personified, identicalized.
It shall never be a revolutionary stronghold against tyranny, despotism
and decadent values and systems. It shall never bring a glad tiding of
liberty for the people of your land, except when you should have learnt
Islam as a deen (a system of life), a comprehensive ideology, recognized
it as such, and linked it truly and boldly with all your existence, your
being, your life, your traits of character, your aims and objects as
well as your ambitions.
It is only then that your hejab would
serve as a shield for protecting your piety and chastity. It is then
that your hejab would be a message, a weapon. It is then that your hejab
is so much developed, so much advanced that all of a sudden it
transforms itself into an ideology personified. Your hejab becomes Islam
altogether, another side of your belief in God and faith in Islam, in
the same way as Islam negates all other powers except God, the Peerless,
as it allows fear for and submission before only and only God, as Towhid,
the belief in oneness of God; is the message which gives new life to the
society, a message which is enjoyed by all, according to which all the
human beings are equal like the teeth of a comb, as it is the elevator
of ideas, souls, society and with the same extent as it attains freedom
for the weak, in the same way as it knocks down the (evil) powers, with
all its ideals and its love for the creatures of God, and with all its
wrath against the enemies of God and His people.
Of course, your hejab shall then become
an Islamic hejab, and you shall adopt it only when you have recognized
the true Islam and have linked your very being with it and its ideals.
As you proceed with all these heights, your hejab shall comprehend all
these dimensions and shall incorporate them in itself. In other words,
it shall assume the position of Islam personified. Now, you, a Muslim
woman, with your hejab, which has risen to the position of a deen, an
ideology, an ideal, a desire identified with truth, send a message to
your people, the people of your land, to the oppressed people of the
world in the following words:
My sisters! My brothers! People of my
land, my deprived and toiling people! My people under debt! People
entangled in countless problems and issues! People brainwashed by mass
media of communication and disinformation programmes! People duped by
consumption (of consumer goods), loans and installments (of loans)!
Oppressed people whose heroic bodies have been bruised by the beat of
prickly scourges and bloodstained boots of the rogues of history! O
people of my land! O toiling and deprived people of the world! O
oppressed people of history from its dawn to this day, and from this day
to the auspicious moment of the rising of (Imam) Mahdi, (peace be upon
him), do not consider my hejab to be something small and negligible, as
it is a glad tiding and a guide to your freedom and salvation. It is a
signal for the Ideology of Islam, which, in fact, is a theory of
revolution and freedom of all the oppressed and deprived people.
Of course, O people of my land! My
sisters! My brothers! All oppressed people of my land! Look at my hejab
and beside it the revolt against the false systems, against all the
dirty and atheistic values, power, wealth and (so-called) beauty,
against all the inhuman considerations based on selfish motives and
treating women and human beings as commodities, against the suffering at
the hands of atheism, exploitation, debts, decadent and soporific
propaganda, a revolt against the oppressive classes, against the
bloodthirsty governing regimes, against the autocrats, against
godlessness and religious despotism, against the solely
material-oriented and materialistic standards, ideals and world views.
O oppressed people of my land! O
oppressed people of the world! My hejab is a unit of Islamic ideology,
and gives glad tidings of a society proclaimed by Islam, a society in
which all its members in the form of a single community turn towards
God, not dollars, money, without there being any head, without any
position, wealth, prestige, so-called beauty, sex, lust, (filthy)
enjoyment. Nay, it gives the glad tidings of a society based on Towhid,
belief in the Oneness of God, where the classes would be abolished and
the control of all and untruth, the forces of political, economic and
religious oppression would be lifted.
Of course, it gives the glad tidings of a
society in which there are no cries of the deprived, the hungry and the
tears of the orphans. In that society there is no mother suffering the
pain of her ailing child left without food or medicine, or a father
ashamed of his inability to support his family. There is no disgraced
woman rotting in her house, in the offices, exploited in the working
place, or a woman who displays her feminine features in the streets and
is thus despised to the extent of inhumanity. There is no
single-dimensional effort for production and consumption for the sake of
production and consumption. There is no dictatorship, whether having an
autocrat at the helm of affairs, or the dictatorship of a group of
capitalists, whether it is the dictatorship of the proletariat or the
Communist party. What difference does it make? They are all different
forms of despotism.
It gives the glad tidings of a society
presented by Islam, for whose attainment all the Muslim fighters are
making efforts and struggle, offering sacrifices of their own life and
achieving martyrdom. Praise be to the pure souls of those sacrificing
their lives in the way of Allah.
O my people! How long and how far, all
this shame, disgrace, contempt and insult, all this plunder of the
natural resources at the hands of the Eastern and Western imperialists,
the regimes of the oppressors and the savage plunderers?
How long shall we tolerate the opulence
of the few and the abject poverty of the majority ? How long shall we
see our beliefs, culture, ideals and values trampled by the oppressors
of the time and the dominant cultures? How long shall we hear the cries
and laments from all the four Corners of our land and from all the
deprived people of the world? How long shall we see our sisters as the
prostitutes selling their bodies, persecuted women and source of profit
and entertainment of the capitalists?
No more. It's enough. I give the message
of my hejab. I invite all to the true Islam. I appeal for a revolt and
struggle, and give the sole glad tidings of achieving truth, justice,
equality and perfection by turning towards God.
This is the message of a Muslim to all
Here I have also a message for you, O
sister, O Woman. I do not know to which section of the! class. to which
religion and culture you belong, what occupation you have, what degree
you hold. But I know that you belong to half of the bruised body of the
group of the oppressed people of my land.
I know, I fully know how difficult it is
for you to recognize and believe in Islam.
Now, what do you see in Islam? What do
you know about it? In the words of Hazrat Ali (AS): (The corrupt Islam
consists of) a skin-coat turned inside out, incantations on the tongues
of the peers (or the so-called mystic saints) and the Qur'an placed at
the cornices of the tombs!
What do you know of a Muslim woman? A
poor woman sitting within the four walls of her house who has throughout
her life received orders from her father, husband, son or brother,
suffering different afflictions, whose life is governed by the slogan.
"The jihad of a woman is looking after her house and her children
and striving for the pleasure and satisfaction of her husband," but
without paying due attention to its deep meanings.
Of course, my sister, it is a big job to
bring up children, and it is a valuable job. But Islam expects you to be
a mother fighting against falsehood, injustice and tyranny, and at the
same time a chaste mother bringing up faithful and justice-loving sons
and daughters, a kind wife for the husband, and also a woman sensitive
to all the social problems, and responsible before God, her conscience
and the people of her land, in other words, a complete woman, a Muslim
woman, and not a domestic slave, nor a slave of the bourgeoisie, nor a
slave of the Marxian type. On the contrary, the present Muslim woman is
an obedient woman in a modern form, a pampered person whose sole social
occupation is attending the parties or talks at the religious functions,
expressing pride on possession of wealth, gold, jewellery and exercising
No, this is not Islam. It is the
influence of feudalism, capitalism and imperialism, which, through the
ruling regimes, has besmeared Islam, and the appearance of a Muslim
woman. But I am one observing hejab, which is Islam personified. I
remind you of the days of the advent of Islam, when all of a sudden,
like a spring of light, it came out of the womb of dark and fearful
night which had enshrouded the whole world. I give you the glad tidings
of the dawn of Islam, which would give you freedom.
There is a violent agitation in your
mind. How had they introduced Islam to you? What is it that you hear
now? What is it that you see now?
I know how difficult it is for you to
accept and believe what I am telling you.
I know how difficult it is to nullify the
pictures drawn before you by the ruling regimes throughout history; how
difficult it is to trample the values, ideals, objectives and tastes
which have been imposed on you. But what is the aim of these autocratic
powers. (Nothing but) greater benefits, more lasting power and more
enduring pleasures, or spreading their political and economic control
and culture to all the people of the world.
Is it not a fact that in order to achieve
this dirty goal, they have chalked out plans for all the sections and
classes of the people of your land? So they have also prepared most
sinister plans for you, women who comprise half of the population, and
this they have done with the help of sociologists, designers, and hired
technicians, and have transformed you into a base, a base for the
fulfillment of their nasty designs, bits by bits, step by step. Yes, a
woman of my land, they have fully conquered you, and you are a base at
their disposal. How inauspicious conquest it is (for you) and how great
a conquest it is (for them) !
(You are) a base for getting more
profits, a base for crushing and corrupting the supreme divine values, a
base for stupefying and deviating another half of the population, namely
the men, through you, and eventually they want to wield greater control
over the people, plunder, disgrace, exploit and colonize them and get
hold of the rule and domination over all of them.
What do they want from you? What
standards have they imposed on you? (Nothing but) beauty, exciting lust,
attractive, dressed in fashionable clothes, stripping you of clothes, so
that you may continue to be a prostitute, a doll having no brain, a
scarecrow! You too have surrendered unwittingly. You waste all your
nights and days in thinking about all these values and endeavouring to
achieve them, with multicolour garments, with fashion journals, with the
filthy stuff for makeup, scents, rouges, etc.
After all these autocratic powers,
sucking the blood of the people, need cheaper raw material for getting
more profits from their factories. Which land is better than your land,
with all its rich and plenty resources? But when the people are
awakened, vigilant and careful, how can they be plundered, and how can
their wealth be robbed? They should therefore be forced to sleep,
stupefied and petrified. For this purpose which source is better, more
effective than you for inducing the people to sleep and stupefying them?
Do you know what you have been doing with my land? Do you see, O Muslim
woman, how you have changed into a plaything in their hands? If the
surplus products of the factories of these bloodsuckers remain lying in
the godowns even for a short time, it would paralyze them and their
system completely, and will ultimately annihilate them. So what should
they do, so that their surplus commodities, surplus to their needs, may
not rot in their godowns? They need markets, new markets. But which
market is better than your land, and such other lands?
Yes, they are in need of conquering new
markets. This is why they use all your special qualities, your hair,
your voice, your body, your tastes, your physical features for the
publicity and sale of their waste products, the inferior quality
products surplus to their own needs.
Do you see what profit they are accruing
from you? They have not only made you a source of publicity for getting
more profits and expansion of their markets, you with half-naked
clothes, well-scented and coquettish, for the sale of their inferior
quality products and consumer goods, but they have also at the same time
changed you into a permanent customer and consumer of their commodities
including means of decoration, garments, cosmetics, domestic goods,
etc., a consumer having a bad taste, so that you like everything they
produce and whatever they supply in the market. You are ready to buy it,
and thus you give manifold profit to these bloodsuckers. Yes, my sister,
you have been serving these criminals through your blunders and your
weak points. You are not only serving them, rather I must say that you
are inadvertently abetting them in their crimes against the oppressed
people of your land.
Now, lend your ear to my message. This is
the message of hejab of a Muslim woman, a message of Islam, which openly
negates all these values, these rogues, these systems, these deceitful
machinations and such outlook about women.
My sister, profit is the god worshipped
by all the rogues. It is the devil before whose irresistible temptations
all the autocratic bloodsuckers lie in prostration. It has dictated
another intrigue to its followers, the ruling regimes against you in
order to suck your blood. At another front, through constant publicity
among you, women of the toiling, labour class on the one hand, and by
aggravating the material poverty on the other, they have dragged you
from the house to the factories and farms, so that through your cheap
labour power, they may get more profit at the cost of your lifeblood, at
the cost of disturbing the whole system of your family and at the cost
of depriving your children of your protection.
Woe and disaster be the companion of
Who are so much flourishing due to
oppression (to others). You see how in order to get more profit and
power they prepare plans for exploiting every section and class of the
people. With my hejab, I invite you to the fold of Islam, the Islamic
ideology, the Islamic hejab. Prepare yourself, destroy all their system
of intrigues and plots. Nullify them.
With the type you are, a woman who is a
mere plaything and a tool in the hands of the bloodsuckers, what an
effective means you have become for spreading ignorance and unawareness
among the minds, stupefying the youth, deviating from the right path
half of the population consisting of men, so that they may be ignorant
of the acute and basic problems of the society, unaware of the
oppression, tyranny, poverty, plunder of the natural resources,
annihilation of the faith, belief and the indigenous conventions. You, a
woman, unwittingly have surrendered before those corrupt values and
depraved and oppressive system. You have been deceived by the publicity
of the faces of the so-called worthy daughters, and have turned into a
base, a stronghold for trampling morals, modesty, chastity, nobility,
valour, rebellion and sacrifice. Know that wherever in the society there
is prostitution, trespass against the honour of a woman or against human
rights, wherever there is absence of gentlemanliness, willy-nilly you
have also a hand in it. You are the one in whom values, reverence and
morality used to pour forth, rather gush out not only from your faith,
but also from your pure essence and your celestial origin. Wherever
there was a woman, she was a mother, a sister and a wife, and in her
side from her being would shower piety, veneration, modesty, chastity,
fervour, pure love and holy devotion.
Now that those rogues have conquered you
as a base for themselves and for the preservation of their system, they
have also slaughtered all these supreme values on the altar of their
O my sister, with my hejab I give you a
message. A half of the body of the oppressed people, oppression and
exploitation are your problems too, and not the problems of men only,
This bruised land which has always been plundered by rogues,
super-criminals and enemies is your land too and not a land of your
father, brother or husband alone.
O you who have been humiliated, oppressed
and exploited by the enemy, these tyrant powers in the most savage
manner! Not the men alone, but you too have also been subjected to a
more savage, more brutish and more rude behaviour.
O Woman all the sacred and revered
things, values and culture of the people of your land have been trampled
under the hooves of domination by the Eastern and Western enemies, and
you notice all that carefreely and pass by it, and pull on with your
daily routine of life. Nevertheless in all the countless days of your
life you only do your domestic work. You busy yourself with your
teaching or your school, sit on your table in your office or work in
some factory, and are thus satisfied with the disgraceful feminine role
imposed on you.
Now, listen to my message of hejab,
believe it and accept it, and negate all these oppressions and this
culture imposed on you, crush them, destroy them and throw them away.
Now, that you have accepted Islam and its
dress and have entered the sanctuary of Islam, now these profiteering
plunderers, capitalists and political powers, in one word, Imperialists
of the Left and the Right are thinking how to make you, half of the
population, a permanent customer of their dirty products, how to turn
you into a base for crushing the supreme and elevating values, through
your existence, your peculiarities, immodesty, unchastity, ostentation,
obscenity and coquetry, now to turn the other half of the population,
the men, the minds of the youth away from the basic problems of your
land, and by turning your attention to sex, beauty and ostentation, how
to make half of the population, namely, the womenfolk, paralyzed,
worthless, senseless and careless, so that you may never be able to
fight against falsehood, the autocratic regimes of oppression and their
filthy standards and values. Of course, O my sister, O woman of my land,
do you know that their conspiracy for destroying you and the people of
your land is not only an economic conspiracy, but also a political and
Now, that through your hejab and your
Islam you have repudiated all the rogues and their false world systems,
how can those bloodsucking tyrants go on sucking the blood of the people
of your land carefreely and be busy in their nasty business? The whole
beauty of your dauntless deeds, your belief and sincere faith lies in
the fact that you have ruined their pleasant dreams of constantly
grazing (in your land's pastures), and this blow you have struck with
your faith and revolutionary piety on the inauspicious and fragile
structure of their system and they have fully felt the pain of this
Henceforth, in order that you may be a
means of publicity for their commodities, in order that you may be a
customer of their products, in order that you may stupefy the minds, and
in order that you may be a source of destruction of the supreme values,
what intrigue should they bring to use your hair, what market should
they open and what commodities should they produce, of what colour, what
lavender, what type of shampoo, what fixtures and what models should
they prepare in order to turn your attention, the mind of men, to makeup
and cosmetics? No, now it is enough as God has commanded:
"They should draw their
Now, how should they display your neck
and your bosom? How can they use it as a means of publicity for their
refrigerators, their fans or their washing machines, or a means for
deviating the minds, which too God has placed in the shelter of Islamic
dress, (where he says):
"They should draw their veils
over their bosoms...."
Of course, my sister, woman of my land,
all oppressed women of the world who have been subjected to the tyranny
of these powers in one way or the other, and your whole body has been a
source of publicity for some shoes, some garments or some machines, how
should they use the peculiarities of your feminine character as a tool
for sex, lust, pleasure and profit and impose them on the society, while
God has placed you within a safe enclosure in a nice garden, (as He
"They should cast their outer
garments over their persons."
Now, how can they reject the values of
your being through the decoration of your physical features and laying
emphasis on your physical values, conceal your capabilities for
development and perfection, in order to keep you in the lowest levels of
knowledge and understanding, even if you happen to be educated, as
education in such Satanic circumstances is not a proof of proper
Islam the deliverer, has snatched such
opportunity too from all indulgence in lust along with hero-worship,
dandyism, well-scented-rogues, profit-mongers and their followers, (as
"They should not display their
beauty and ornaments except what (must ordinarily) appear thereof. 
Now, how should they ruin the minds, deviate the brains and sell their
products of inferior quality for high prices through the use of your
eyes and looks, the eyes which should never be cast at what is forbidden
to look at, whatever is forbidden. What difference does the futile
knowledge which has no utility for the development of you and the people
of your land, as well as the consumer goods including the garments,
cosmetics and other means of living, whatever is unfruitful for the
elevation of your persons and your character, whatever proves to be an
impediment in your development and movement towards God.
Do you know, it is the eyes that must be
cast on facts, on the ailments of the society, the distresses of the
deprived, the plunder of the natural resources, culture, religious,
communal and indigenous values, on the laws which give perfection to the
being and on the facts of Islamic faith which bring salvation. It is the
eyes that are answerable. Of course, (as Allah commands:)
"The women should lower (the gaze
of) their eyes."  My sister, I
give you the message through my hejab. I tell you the truth. I tread the
path of development and elevation. Lend your ear to my message.
All the oppressors of history, and now
their heirs and successors, the world imperialism and their stooges, who
have deprived the people of a pleasant living and undisturbed sleep,
have made the use of every peculiarity of yours for the benefit of
themselves and the perpetuation of their rule as well as increasing
their wealth. Islam has wittingly protected all these peculiarities
through its all-pervading teachings in the shelter of its ideology from
being exploited or harmed by the oppressors, and has changed them into a
weapon against these people.
Do you see? Do you hear? (Is it) your own
voice? They have regulated even your voice, by determining its
frequencies, its higher and lower tones, in the different hours of the
day, on various occasions, on the office table, in the bed, on the
telephone, as to how you should behave, a prostitute from head to toe,
so that you may have observed the training of the modern woman, in order
that you may spoil the minds, weaken the willpowers and avert the brains
from facts so that the Imperialists may sell more of their spoiled
commodities by controlling the lower and higher tones of your voice.
They would make use of your tempting and
lascivious voice for the publicity of a refrigerator or a juicer, or.
..Alas! How much they have degraded you, to the position of an article,
a tool, an implement simply for making profit and perpetuating their
control over the sleeping minds, the petrified brains, interested in
sex, pleasure, consumption and grazing like cattle.
Islam has also taken away this base from
them, (as Allah orders):
"Be not too complacent of speech."
But speak, wherever the truth is to be
expressed, redress is demanded, justice is implored, a pious society is
to be formed. It is there that your speech shall serve as a weapon
against them. It would be a call of truth that will fall on their heads.
It shall be an arm that shall make the heart of their power its target,
and shall invite the people of your land, the masses, to the heights of
evolution and perfection.
"Speak a speech (that is) just."
Then all of a sudden it throws all the
weight on the forces preventing the masses from achieving elevation and
perfection, and explains all the essence and philosophy of hejab, as to
what it is. Woman has throughout history expressed a strong inclination
towards ostentation and self-display. In every period it was there in
one form or the other. Now under the sway of the most powerful empire of
the world, the plundering West and the Imperialist East, this love for
display has dragged woman to humiliation and has degraded her to the
extent of becoming an article or an animal, so that "The most
beautiful female animal of the world" is the title of one of the
modern film advertisements.
Let us weep bitterly. Let us revolt
through our deeds, words, acts and (sacrificing) our blood, so that we
may destroy this decadent system from our society and throughout the
world, wipe off these disgraceful stigmas and these filthy values from
the human society and from the holy face of the woman. Praise be to the
souls of those who took a step forward in the way of this sacred path by
sacrificing their blood.
O Woman! O my sister! O prisoner of the
ruling regime! O the one oppressed by the political and economic powers
and religious despotism!
Is according to the analysis of Islamic
Ideology this love for display and ostentation at the social level an
innate trait of woman's character?
No, never! Islam that bestows salvation
and elevation considers self-display as one of signs of conditions
imposed by the Ignorance (period). What type of society is an Ignorant
society? It is an atheistic or class-oriented society under the control
of political or economic and, sometimes, pseudo-religious power with the
criteria of beauty, sex, entertainment, womanizing, sensuality,
indulgence in lust along with hero-worship, dandyism, well-scentedness
and coquetry that the ruling regimes have imposed such conditions on a
vast scale upon all the units and sections of the society including men,
women and children.
A woman who places herself for display is
inspired by such society. She has full faith in her physical and
external features, as she lacks the internal and supreme human values.
In the words of the Qur'anic explanation, the influence of the ignorant
conditions brings down the knowledge of all the masses, the
understanding of every individual including men and women about their
responsibilities for the achievement of the gradual perfection of the
society and in their own place in the course of the development of the
phenomena of masses to the lowest and the most brutal level. A woman who
displays her feminine features and her special culture before the
strangers is a woman, the influence of the ignorant society has so much
over-powered her person that her understanding has declined to the level
of an animal or her mere instinctive level, and has distorted her human
character, social responsibility and the fervour of the original values
bestowed in her divine essence under the hooves of brutish culture of
Imperialism and exploitation imposed on her by the rogues.
Yes, O sister! O woman! This is why Islam
through this command invites you to (achieve) self-understanding and
knowledge of the society, its original needs, the principal cause of its
corruption and depravity and at last to soar towards heights, or revolt
for ransacking the ignorant conditions of the decadent society and the
prevailing system, (as Allah commands:)
"And make not a dazzling display,
like that of the former Times of Ignorance." 
In this manner Islam has blocked all the
possibilities of deviation and profiteering. But it has not blocked your
way. It has demolished the domination of the tyrant rulers that has come
down through the course of thousands of years of history, since the last
2500 years, demolished the capitalists and the Imperialists and disarmed
them. But it has not done so with you. Through this dress, it has
bestowed upon you a garden, a green field the horizon of which is spread
before you to infinity. You may achieve heights, rise and strive for the
deliverance of yourself, your land, your religion, your culture and your
oppressed masses, and fly high towards God, the Absolute Perfection.
Now, it is enough. O most oppressed among
the oppressed of history! O woman! It is now enough. Now hark to the
message of Islam, and receive it from the Qur'an, from the call of the
truth-seekers, from the blood of the martyrs, and once for all with the
hatchet of Towhid break into pieces the tyrant powers, the whole
corrupt systems and all the values imposed on you which have dragged you
into such disgrace and humiliation, and raze their edifice to the
Give a helping hand to those who have
openly been defeated in the path of truth and to the masses.
Rise and revolt against the autocratic
regimes, against the decadent societies and the dirty values imposed on
you. Rise, and incite others against them, with the help of your Islam,
with the help of your hejab, the depth of which you have now fully
realized, which has bestowed upon you the infinite capacity of being
human, and which has liberated you from all the criteria of Imperialism
and exploitation. Warn the people of your land to demand piety from you
and not beauty; modesty and not immodesty and betrayal of secrets;
chastity and honour and not prostitution, obscenity and coquetry, revolt
and rebel, in and not passive submission to whatever is given to you, to
whatever orders are issued to you by the regimes, rogues, capitalists,
imperialists and even the rotten customs and traditions through which
they compel you.
Let the people wish to find you like the
magnificent and proud summits, a sister revolting against the ruling
regimes, the ebullient rivulets springing from within the hearts of the
lofty mountains. Let them long to see in you an indefatigable combatant
against falsehood and untruth.
Let the people like to see in you a
brave, chaste and responsible mother, a loving wife interested in the
well-being of the family, the stronghold for the upbringing and
stimulation of those who tread on the path of truth. Let them see in you
a Khadijah, the first among all the women who embraced Islam before
others, a woman who sacrificed her whole being at the altar of the
growth and spread of Islam.
Let them wish to find in you a (Fatimah)
Zahra who suffered a lot in saying what was true, who always spoke the
truth and, due to the torture at the hands of untruth, she opted to die
and be buried under the dust in the prime of her youth.
Let them long to see in you a Zaynab, the
combatant, whose call for the awakening and search for truth still
echoes and shall continue to echo until the end of the world in the
mountains, plains and societies, and the human history shall sing the
song of her ideal, her path, and call the people to emulate her.
Let them want to see you like the sisters
who with their holy blood have given a response to this invitation, to
this call. It is enough, now I have heard your message, Muslim woman,
and have now come to understand Islam. I have adopted the hejab. Of
course, I have responded to your call. My sister, I have adopted the
hejab. I have achieved self-recognition. The old self, made by others,
made by the family training, brought up by the political and economic
powers, trained by the unfruitful conventions and useless customs of the
community I have inherited, yes I have destroyed such Self, and have
made another Self on the basis of the Islamic teachings. Now I am a
Muslim woman. I am free. I am released. This is the real freedom,
namely, being a Muslim.
My hejab is a weapon. It is a stronghold
for war against oppressors. I make them a target of the volley of truth
and wrath discharged from my hejab and send them to the graveyard of
O powerful people! O disobedient tyrants!
O Pharoahs! Throughout the millenia of decadent history you have used me
as a domestic servant, a tool for the bed and a source for enervating
willpowers, stupefying the brains and destroying the supreme values and
have turned me subservient to the whims of man.
You have closed on me from all sides all
the channels of true knowledge and understanding of truth, the bitter
facts of being and have nailed me in the lowest plane of thinking and
meditation. O Croesuses of history, old and modern capitalists, you have
been exploiting my labour power in the most savage manner in the
factories and farms, and have persuaded me to serve the bureaucracy in
the office so that I may rot and rot.
You have unclad me. You have employed me
as a source for the sale of your stinking, low quality products.
You have diverted my mind, my ideal and
my will towards sex, pleasure and self-display. You have prepared plans
so that my father, my brother and my husband should like me only for the
sake of my weaknesses, my fears, my submission and undue passivism, my
devotion, my lack of self-confidence, my overindulgence with
housekeeping, my self-display before strangers. Of course, you managed
to make all these weaknesses of mine, and then for the sake of these
weaknesses you made me lovable and wanted.
Now, let you know that in the shelter of
modesty and chastity I have abandoned the display in streets and markets
and the mass media of communication, the pieces of works of filthy and
selfish poets and writers who by picturing my eyes, eyebrows and my body
try to make good for their lack of aptitude. I entrust my sex-appeal,
feminine character and features solely to the limits of my family, so
that throughout my life I may be pure and fresh like the morning dew, so
that I may lend inspiration to my home and may be the sole beloved of my
husband, so that my sex, my special features and my feminine culture may
achieve perfection within the garden of my home, may grow and may bestow
upon myself and my household stimulation, love and freshness.
I am myself a believer. With my Islam,
with my hejab, with the heavy social responsibility of the commands to
do what is good and forbid what is wrong, with which I am charged by the
external ideology of Islam, I enter the stage of the society and conquer
all its planes. I speak truth and seek after truth and tread the path of
(God,) the One.
I have understood Islam. I have upheld
hejab, You, bloodsucking Oppressors have lost an anti-people stronghold,
namely, the woman of the type you had yourself forged, you had yourself
trained, you had yourself taught the ideals, the way of walking,
talking, laughing, wishing and longing. Of course you had yourself
taught all these things to her. You have now lost such a woman, such a
stronghold. How sensitive a stronghold! Hence by the Grace of God and
our efforts, this stronghold shall never fall into your hands. Myself
and my people, women who form half of the population, and. men who form
the other half of the population, have got hold of a stronghold against
you and for crushing you. My hejab which is by itself now an Islam
personified says that it will crush you. It tells you that it is an
avowed enemy of you, the ruling regimes, you the corrupt politicians,
you the chosen of the strong, you Pharoahs, Croesuses, imperialists, and
(their) stooges. It warns you that in this world you shall be punished
by the weak masses and on the Day of Judgement shall be subjected to
eternal torture of Hell.
I picture Islam with my hejab, give it a
positive form. I revolt against you. With my Islam, my hejab, and my
struggle every day I bring closer the death of you, of your class and of
your system, (as God says:)
"Away with those who do wrong!".
(Surah Hud: 11 :44)
Now, we Muslim sisters with our hejab
give a message to our Muslim brothers and to our Muslim sisters. How
inspiring is the sight of truthful women and men! With one another, with
our being, with our existence, with our possession, we send message to
one another, give strength to one another, enforce one another and
invite to perseverance and steadfastness.
We are the "balanced community"
, the best community, believing in
God, in Muhammad, the Messenger of Allah, in the World Hereafter. We are
"the Party of Allah"  and
certainly we shall triumph over the oppressors.
We are those demanding to avenge the
blood of the martyrs, obtaining the rights of the persons wronged and
those forming an Islamic society based on the Oneness (of God) and
enjoying growth, perfection and happiness in the future which is not
very distant. We are ordered to command our oppressed people to the good
deed, namely, fight against the oppressors, against the anti-God,
anti-people and decadent systems and against their dirty values, and
forbid to do everything wrong, namely, every type of conspiracy,
abetting and surrendering before the system of oppressors, humiliations,
disgrace and their criteria. 
We are those who have responded to the
call of God and his Messenger, when they called us to understand truth
and fight for the annihilation of falsehood. Of course, it is we who
have, through this response, achieved a real life in being a Muslim, in
We have now started our war, war against
the oppressors and the rogues so that all our people may achieve this
life, this happy life in a pious, Islamic society.
Our strength is getting more and more,
our number greater, our group more organized, our fists more clenched,
our steps more firm, the storm of our wrath against the enemies of God
and the people more crushing and implacable, and friendship and kindness
towards the oppressed people of our land stronger and stronger.
Then our victory is also closer. The
palaces of the oppressors would become desolate and their system shall
be closer to annihilation, so that at the dawn, with our efforts and
with the help of God, the support of Allah shall reach, and all and
sundry, belonging to the various types, sections and groups shall enter
the fold of God's faith in groups, and shall join their stormy wrath
with our inexorable rage, so that we may be blessed with victory and
triumph and may succeed in forming a society based on Oneness (of God)
with the help of all the people of our land, and the oppressed, the
tormented, those in debt, the toiling masses and those who are under the
political, economic and cultural domination of the oppressors, and
prisoners in chains of the tyrants may, by the Grace of God, take up
their historical leadership in the society.
Here I have also a message for you, O
atheists, those suffering from Orientosis and Communists! I also give a
message with my Islam and my hejab which itself has become identified
with Islam, to you O worshippers of matter in the system of creation,
historical and class determinism, production in the society, tools in
the history, the multitude in the Communist society, and to you the
worshippers of the founding theoreticians and the great leaders and
epoch-makers, Marx, Engels, Lenin and Mao!
Yes, to you who deny One God, but worship
numerous gods. What can be done? It is a positive and scientific fact.
One should think and analyze scientifically. After all man has been a
worshipper throughout the course of history. Sometimes he worshipped
stones, sometimes wood, individuals, things, matter, etc., which are all
deviating forms of worship, a deviation from the original and actual
worship of One God, a natural quality which has been inborn in the
nature of man. Is it not a fact that in Qur'an, the lexicons of religion
and polytheism, the meaning of worship is to submit oneself to the will
of a thing, an individual, a matter, or anything else? You also submit
before the laws of matter, growth of the factors of production,
historical determinism, etc.
You must know that certainly victory and
salvation are ours, provided that we possess the special belief, piety
and vigilance of a believer.
Of course, victory is ours, as we worship
One God, and are under the control of His power. We believe that, He is
our Creator. We live for winning his favour, and travel to obtain
closeness to him. We fight in his way, and against everything and every
person other than Himself, whether an individual, a tool, production,
class, historical determinism or any other thing. We are strong,
superior, powerful and possessing free will and determination.
On the other hand, you, despite all the
ideological weaknesses and blind alleys, in an open analysis in the West
and Far East, on account of the weaknesses of Christianity and Budhism,
are at present the most progressive school of thought and per force
successful, but according to the same scientific and positive analysis
while confronting Muslims in the East and Islam, this eternal ideology
of all the phenomena of creation, including man, and vis-à-vis its
economic and social solutions and moral laws, you are very deceitful,
wicked and are striking blows on the Islamic movements. Of course, the
history of the battles of our land bears testimony to this fact. Now, I,
in the capacity of a Muslim woman, have a message for you, with my hejab
and my Islam. For you who have turned your back upon your indigenous and
national traditions: For you who have never taken the trouble to
understand Islam, a religion that gives life, with which the warp and
woof of the mental and social life of your people is made, and then you
cry hoarse claiming to be the supporters of the people. How strange!
Which people do you talk of? You do not understand the people. You have
never tried to obtain the true understanding of the background of their
faith. Then, what do you say, and what do you want? How do you want to
arrange their salvation?
I have also a message for you. You who
have completely lost yourself, have sprung up lately as a branch of the
Western culture in an ideological form. for you the consumers of the
Western cultural commodity in an intellectual and truth-oriented form.
Lend me your ear. This is a message of Islam. It is the wish of the
people. You are those whose ultimate ideal with regard to woman and her
freedom is confined to arranging her participation in the social
production. Oh, only this much. Well, this is nothing new. The ideal of
the bourgeois society has since long been the same, and even now its
achievement is exactly according to the same ideal.
Most shamefully, however, you try to
crush Islam whose ultimate ideal for woman in this world is that she
must be armed with the weapon of the ideology of Islam. Not only the
woman, half of the population but also men, the other half of the
population too, and the active participation of these two halves,
namely, women and men, shoulder to shoulder, in the socio-revolutionary
mission of commanding others to do what is good and forbidding them from
doing what is wrong, or their constant participation in the invitation
to (service for) truth and justice, annihilation of the oppressors,
obtaining the rights of the oppressed and the equal distribution of the
divine gifts among all the people, each of the men and women performing
this liability in their special respective way. Of course, this is Islam
and the Islamic ideal for women!
This is the religion, which you, by your
unscientific and dogmatistic analysis, call one of the feudal religions
and its laws source of misery and backwardness of woman, and hejab an
impediment in the way of her development and something bringing
debasement to her.
You are those who have not yet found a
complete, ideological and forceful dress for women, call the hejab of a
Muslim woman, the hejab which humanizes and liberates woman and is a
stronghold of woman against the rogues of history, the decadent
feudalistic regimes and domination-oriented political systems
reactionary and a source of trouble for women. But you do not think at
all. But it does not matter for you, the followers of the great leader,
Lenin, the revolutionary, the annihilator of Russian Czarism, the huge
idol, who was the founder of Marxism-Leninism and who, by a clear blow,
laid the foundation of the open treachery against the deprived people of
Refer to history. 
It is he who crushed the armed revolt of the jungle (by Mirza Kucheck
Jungali) for the sake of political and economic interests of USSR, for
the sole reason that the Mirza was guided by the Islamic ideology and
Lenin, therefore, arranged the so-called ideological coup d'etat
against him. It is he who kept the representatives of Mirza Kuchek, the
monotheistic spiritual fighter, waiting for a long time to be granted an
audience and eventually did not grant it, but on the other hand, granted
an audience to the representatives of Reza Khan, the Oppressor, the then
ruler of Iran, who had gone to USSR coincidentally with the
representatives of the Mirza, and supported them, and in this way
preferred a reactionary, brutal regime to a people's revolutionary
government and that too for the sole offence (!) of being religious.
Of course, it was a treachery against not only the people of Iran but
against all the people of this region, because with the freedom of Iran,
the Gordian knot of their salvation, deliverance and prosperity would
also be untied.
Are you (not) the true followers of the
same Lenin, the children suckled by the same materialist school?
You are those the theoretician founder of
whose philosophy, Engels, called the occupation of Algiers by France and
the exploitation of the deprived people of that country an epoch-making
victory. (He wrote:) "The occupation of Algiers is an important and
happy event in the progress of civilization. If we are sorry that the
freedom of nomads (i.e. the people of Algiers) has been lost, we should
not forget that these very nomads have been a nation of robbers, and a
neo-bourgeoisie with civilization, industry and discipline, or at least
their enlightenment enjoy advantage over a Khan, a feudal lord, a robber
and a plunderer, a nation of robbers who belong to a society having
barbaric government." These are
the holy words written by him, according to which the Algerian people
and Abdul Qadir, one of the greatest Muslim leaders, were robbers,
feudalists, but one who endorses the imperialistic policies and paves
the way for their success is called "epoch-making" (Mao), and
the leader who considers such a treachery against the people as
justified is called "Great". This is a new terminology. Let us
read it, take a lesson from it and should not allow ourselves to be
deceived by it.
Here for the present I leave you with
your contradictions and entrust you to your rotten ideas, and turn to
our chief enemy,  as I know that in
the process of the freedom of our Muslim people, such a school of
thought, with the ever increasing weaknesses, countless headaches and
ideological blind alleys and constant blows on the Islamic movements,
with its illogical and single dimensional (materialistic) worldview,
with lack of faithful, cultural and traditional base among the Muslim
masses shall soon become worn out and obliterated.
Now I, a Muslim woman, with my hejab,
which has become identical with Islam and an ideology personified, give
you a message. Does human dignity not lie in understanding truth, in
accepting it and following it?
So I invite you to study Marxism and its
original evidence with a critical eye. Do study it. Find out its
weaknesses and blind alleys, its inexorable blows, its inhuman
perceptions (like the one of its founder) and its constant treacheries
(like the treachery of its great (!) leader) against the Muslim masses.
Then, (I am sure) on account of the same human dignity you shall say
goodbye to the (Marxian) school. Then look at the creation of the
universe, the system of creation, the order of the phenomena, the wisdom
behind the laws, relationships and objectives of the phenomena,
certainly you will find God and (the truth behind the belief in) the
next world. Then if you think about the people, and the incessant
torture of the people of your land incite your human feelings, if you
want to realize the liberty of the oppressed people not only in your
mind but also in the solid social and historical realities, understand
the true Islam which is the very foundation of the faith and thinking of
the people of our land.
Then you should also say, and say from
the depth of your heart, that there is no God, but God, the One. There
is no other Power (but He). Say this and achieve salvation, so that then
we may all, with a united Godly front, destroy this world of polytheism,
oppression and inequality and may send its Satans, the tyrant political
and economic powers, to the graveyard of history, so that "Faith in
Allah may prevail altogether and everywhere" (Surah al-Anfal:
8:39); only the faith in Allah may govern the society and then the
history, and the oppressed and the deprived people under its radiation
be relieved of torture, tyranny, exploitation, debt, deprivation and
backwardness, may ascend the heights, and by the Grace of God, may take
up their historical leadership throughout the (human) society.
Surah Nur 24:31.
Surah Ahzab 33:59.
Surah Nur 24:31. With regard to the beauty and ornaments, which may be
displayed, some of the reports say that they are the bracelets and ring
of a woman. Others say that it is collyrium which a woman applies to her
eyes for (attracting) her husband and it is not rubbed off. It also
includes the face, the palm of the hands and feet. As regards the
decoration which must not be displayed some believe that it is the whole
body of the woman, from head to the toe, some parts of which despite
being covered have to be displayed, such as the face, features of the
body, etc. (Refer to the Tafseer-e-Burhan)
and  Surah Ahzab 33:32. This verse
concerns the wives of the Prophet, but with reference to the verse 71 of
Surah Towbah (9) and the standard of the ideal of Islam regarding a
woman, it applies to all women.
Surah Ahzab 33:32. This verse also concerns the wives of the Prophet,
but in view of the general ideal of Islam regarding the women and the
verse 60 of Surah Nur which condemns wanton display of beauty even for
old women, it applies to all women.
Surah al-Baqarah 2:143 and Surah AaIi-Imran 3:110.
Surah al-Ma'idah 5:56.
Surah Towbah 9:71. For the commentary of this verse refer to "Tuhaful
'Uqul". It is a report from Hazrat Ali which has come down
through Imam Husayn.
Surah al-Anfal 8:24.
Vide all the works on Marxism, particularly the Communist Manifesto by
Marx and Engels, Historical Materialism by Stalin and the other works on
Vide "Sardar-e-Jangal" by Ibrahim Fakhra'i, and
"Shuravi va Nehzat-e-Inqelabiye Jangal" (The USSR and
the Revolutionary Movement of Jangal) by Mostafa Shoa'iyan.
Engels: Basic Writings, Some Political. and Philosophy, London, 1969,
The experience of the Islamic Revolution and the role of small groups
associated with Marxism and International Communism have proved that
this opinion is not correct. The correct method for the relation with
Marxism is that in the process of revolution from the beginning to the
end the intellectuals must take up the elucidation and analysis of both
the doctrines of Capitalism and Marxism (which, according to Martyr
Mutahhari, are like two blades of scissors trying to put an end to
Islam), so that the young generation may consciously understand both the
schools of thought and reject them, and the blows suffered by our people
after the victory (of the revolution) may not be repeated. In fact,
Islam is basically opposed to both Marxism and Capitalism, and both
these schools are the enemies of Islam.